Euro-Africa
division
Adult SAbbAth School bible Study Guide
heAlth And heAlinG
Seventh-day
Adventist Church
April
n
May
n
June 2010
P A C I F I C
P A C I F I C
A R C T I C O C E A N
O C E A N
O C E A N
O C E A N
Great Lakes
Great
Slave L.
Great
Bear L.
L. Winnipeg
L. Victoria
L. Chad
L. Malawi
L. Balkhash
L. Baykal
Chukchi Sea
Beaufort Sea
Caribbean Sea
Hudson Bay
Gulf of Alaska
Baffin Bay
Gulf of
Mexico
Greenland Sea
North
Atlantic
Black Sea
Aral Sea
Bay
of
Bengal
South
China
Sea
Sea of
Japan
East
China
Sea
Yellow
Sea
Sea of
Okhotsk
Bering Sea
Tasman Sea
Great Australian
Bight
Leptev Sea
Canberra
Dhaka
La Paz
Sucre
Brasilia
Santiago
Bogota
Havana
Quito
Port Stanley
Paris
Hong Kong
Singapore
Jakarta
Rome
Phnom Penh
Vientiane
Tripoli
Antananarivo
Kuala Lumpur
Mexico City
Ulaanbaatar
Rangoon
Windhoek
Wellington
Pyongyang
Manila
Bucharest
Cape Town
Seoul
Madrid
Bangkok
Tunis
Ankara
Washington D. C.
Montevideo
Caracas
Georgetown
Paramaribo
Harare
Sofia
Prague
Bratislava
Vienna
Berlin
Brussels
Algiers
Casablanca
Lisbon
Bern
R U S S I A
AUSTRIA
ITALY
SPAIN
GERMANY
FRANCE
PORTUGAL
ROMANIA
BULGARIA
TURKEY
CZECH
SLOVAKIA
BELGIUM
LUX.
SWITZ.
U. S. A.
CANADA
MEXICO
THE BAHAMAS
CUBA
PANAMA
EL SALVADOR
GUATEMALA
BELIZE
HONDURAS
NICARAGUA
COSTA RICA
JAMAICA
HAITI
DOM. REP.
ARGENTINA
BOLIVIA
COLOMBIA
VENEZUELA
PERU
BRAZIL
FRENCH GUIANA
SURINAME
GUYANA
CHILE
ECUADOR
PARAGUAY
URUGUAY
NAMIBIA
LIBYA
SOUTH AFRICA
ALGERIA
MADAGASCAR
MOZAMBIQUE
BOTSWANA
TUNISIA
MOROCCO
SWAZILAND
LESOTHO
ZIMBABWE
WESTERN
SAHARA
C H I N A
MYANMAR
THAILAND
KAMPUCHEA
BHUTAN
VIETNAM
LAOS
BANGLADESH
MALAYSIA
PAPUA
NEW GUINEA
BRUNEI
PHILIPPINES
TAIWAN
I N D O N E S I A
JAPAN
MONGOLIA
SOUTH KOREA
NORTH KOREA
AUSTRALIA
NEW ZEALAND
NEW CALEDONIA
FIJI
Mediterranean Sea
*EAQ100401*
*EAQ100401*
Where legally possible, offerings will go to these projects; otherwise special arrangement will be made with the
General Conference for distribution of funds based on the laws of the countries where these offerings are collected.
Ad u l t
SA b b A t h Sc h o o l
bi b l e St u d y Gu i d e
April
n
May
n
June 2010
Unions Churches Members Population
Austrian Union of Churches 49 3,871 8,352,000
Bulgarian Union of Churches 118 7,598 7,621,000
Czecho-Slovakian Union Conference 186 9,861 15,833,000
Franco-Belgian Union Conference 138 14,626 73,263,000
Italian Union of Churches 107 8,675 60,309,000
North German Union Conference 357 20,301 47,905,000
Portuguese Union of Churches 97 9,332 10,621,000
Romanian Union Conference 1,085 67,393 21,498,000
South German Union Conference 225 15,371 34,265,000
Spanish Union of Churches 104 14,625 46,615,000
Swiss Union Conference 49 4,311 7,669,000
Trans-Mediterranean Territories 7 266 262,704,000
Totals (as of December 30, 2008) 2,522 176,230 596,655,000
Health
and
l
1
l
2
Healing
l
3
Mission Projects
Our Thirteenth Sabbath Offering this quarter will help the Euro-
Africa Division with these projects:
l Church for existing multi-ethnic groups in Brussels, Belgium
l Church for Romani congregation in Bulgaria
l Expand and modernize a mission school on the island of
Madeira, Portugal.
For more information, visit www.adventistmission.org
1
2
3
1
Contents
1 Praise God From Whom All Blessings Flow!March 27April 2 6
2 The Power of ChoiceApril 3–9 —————————————— 14
3 Celebrating Spiritual and Physical Fitness—April 10–16 ——— 22
4 The Water of Life—April 17–23 —————————————— 30
5 The Environment—April 24–30 —————————————— 38
6 Faith and Healing—May 1–7 ———————————————— 46
7 Rest and Restoration—May 8–14 ————————————— 56
8 The Atmosphere of PraiseMay 15–21 ——————————— 64
9 Temperance—May 22–28 ————————————————— 72
10 Integrity: Wholeness and HolinessMay 29–June 4 ————— 80
11 Optimism: Happiness and Healing—June 5–11 ——————— 88
12 Nutrition in the BibleJune 12–18 ————————————— 96
13 Social Support: The Tie That BindsJune 19–25 ————— 104
Editorial Assistant
Sharon Thomas-Crews
Pacific Press
®
Coordinator
Paul A. Hey
Art Director and Illustrator
Lars Justinen
Concept Design
Dever Designs
Editorial Office 12501 Old Columbia Pike, Silver Spring, MD 20904
Come visit us at our Web site: http://www.absg.adventist.org
Principal Contributor
The General Conference
Health and Temperance
Ministries Department
Editor
Clifford R. Goldstein
Associate Editor
Soraya Homayouni
Publication Manager
Lea Alexander Greve
The Adult Sabbath School Bible Study Guide is prepared by the Office of the Adult
Bible Study Guide of the General Conference of Seventh-day Adventists. The
preparation of the guides is under the general direction of the Sabbath School
Publications Board, a subcommittee of the General Conference Administrative
Committee (ADCOM), publisher of the Bible study guides. The published guide
reflects the input of worldwide evaluation committees and the approval of the
Sabbath School Publications Board and thus does not solely or necessarily repre-
sent the intent of the author(s).
f thou wilt diligently hearken to the voice of the Lord thy God, and wilt do
that which is right in his sight, and wilt give ear to his commandments, and
keep all his statutes, I will put none of these diseases upon thee, which I have
brought upon the Egyptians: for I am the Lord that healeth thee” (Exod. 15:26).
The promise of immunity from Egypt’s diseases was given to the children of Israel
soon after they left their captivity. Yet, this promise wasn’t based simply on supernatural
intervention; it was based also, maybe even especially, on the natural laws of health. If
they followed what the Lord commanded them to do in the area of health and sani-
tation, as opposed to what their captors did (for instance, while the Egyptians used
human excrement for medicinal purposes, the Hebrews were to bury theirs outside the
camp), they would be spared the ailments that afflicted the Egyptians.
Even here, then, we can see God’s concern for not just the spiritual well-being of
His people but for their physical well-being, their health, as well. This idea also is
found in the Hebrew word shalom, commonly translated as “peace.” Yet, the word
conveys a deeper sense, that of a completeness, of a wholeness and a fullness that
involves the total person, physical health included. The first use of the word shalom
in the Old Testament appears when Jacob, inquiring about Laban, the grandson
of Abraham’s brother, asks, “And he said unto them, Is he well? And they said,
He is well” (Gen. 29:6). In both instances, the word translated “well” comes from
shalom.
The Redemption of Our Bodies
I
Of course, it makes perfect sense that God would care about our physical health.
After all, He created us as physical beings. Before sin, before the Fall, we were already
in the flesh. We were made as fleshly beings. Our fall wasn’t to the flesh; it was a fall
in the flesh. Our bodies aren’t evil, or bad, the prison houses for the soul or the like
(as some religions have taught). Our bodies are wonderful gifts from a loving God
who created us in His image and who wants us to enjoy our physical existence, at
least as much as possible in this fallen world.
Thus, this quarter we are going to look at what’s often
been a neglected aspect of the wonderful truths God has
given us as a movement, and that is the health message.
The Lord revealed these principles to us for the same
reason He died for us, because He loves us and wants
what’s in our best interest.
Of course, we all are mortal, we all face sickness, and,
unless Christ comes in our lifetime, we all die. Nothing
is going to change that now, and certainly not health-
ful living. But that doesn’t mean we shouldn’t do our
best to take care of ourselves; that doesn’t mean we
aren’t under a divine obligation to take care of our body
temples. As Paul expressed it, “Or do you not know that your body is the temple
of the Holy Spirit who is in you, whom you have from God, and you are not your
own? For you were bought at a price; therefore glorify God in your body and in your
spirit, which are God’s” (1 Cor. 6:19, 20, NKJV).
This quarter’s lesson on healthful living, written by the General Conference
Health Department in Silver Spring, Maryland, U.S.A., was produced with the desire
to help us enjoy all the shalom we possibly can now, until that final day in which we
receive, once and forever, “the redemption of our bodies” (Rom. 8:23, NIV).
Contributors from the Health and Temperance Ministries Department of the General
Conference of Seventh-day Adventists were Allan Handysides, Kathleen Kuntaraf, Peter
Landless, Stoy Proctor, and Thomas Zirkle.
Our bodies are won-
derful gifts from a
loving God who cre-
ated us in His image
and who wants us
to enjoy our physical
existence, at least as
much as possible in
this fallen world.
Where faith, ideas and life come together
www.intersection.adventist.org
Intersection is a half-hour, weekly television pro-
gram broadcast internationally by the Hope Chan-
nel. Find local listings at
www.hopechannel.tv
A production of the Office of the President and the
Communication Department of the Seventh-day Adventist World Church.
The Roma, or Gypsy people, are a tight-knit ethnic group living in
communities throughout Europe and elsewhere. And they are opening up to
the gospel. Fifteen years ago only a handful of Roma Adventists lived in one
city in Bugaria. Following evangelistic meetings, the church grew rapidly.
Word spread through family groups, and today 1,000 Roma in this city are
Seventh-day Adventists. So many visitors attend some Sabbath services that
the members are asked to stay away to make room for guests.
In the town of Montana in northwestern Bulgaria, another Roma
congregation has organized following evangelistic meetings. The 30 members
and at least that many visitors meet in a rundown café. The lay pastor visits
the people in their homes to build trust. He leads a study group for youth,
none of whom are yet members.
This congregation needs a decent place to worship, a place to bring
their friends to Jesus. I want to help them learn that Jesus died for them.
I’m glad that part of this quarter’s Thirteenth Sabbath Offering will provide
a church for this growing Roma congregation. For me it’s personal.
6
L e s s o n
1
*March 27–April 2
Praise God From Whom All
Blessings Flow!
sa b b a t h af t e r n o o n
Read for This Week’s Study:
Matt. 22:37, 38; Rom.
12:1; Eph. 2:8, 9; 5:2; Col. 3:13; 2 Tim. 1:9; 1 John 4:10.
Memory Text:
“Bless the Lord, O my soul; And all that is within
me, bless His holy name!” (Psalm 103:1, NKJV).
A
s the Hubble telescope has probed ever deeper into the uni-
verse, the mysteries of creation have become ever grander. If
such limitlessness is incomprehensible to our finite minds, how
much more so must be its Creator, who—by necessity—must be more
complex than what He has created. If we cannot understand the uni-
verse itself, how could we fully comprehend the One who made it?
Zophar the Naamathite asks Job, “ ‘Can you search out the deep things of
God? Can you find out the limits of the Almighty?’ ” (Job 11:7, NKJV).
The answer, of course, is that he can’t.
As if all this were not enough, this same God who created the universe
is the One who in the person of Jesus bore not only our humanity but
our sins, as well. The God who created the universe faced in Himself the
punishment for our iniquities, in order that we could have eternal life.
With a truth like this ever before us, how could we not love this
God and offer Him our very best praise and worship?
The Week at a Glance:
An appreciation of the love, the
power, and the majesty of our God should lead us to an attitude
of praise, even in the worst of situations.
*Study this week’s lesson to prepare for Sabbath, April 3.
7
Su n d a y
March 28
Our God of Love
By creating humanity with a free moral will, that is, by giving humans
the capacity to choose to obey or disobey Him, God also had made pro-
vision for the potential consequences should humanity make the wrong
choice with the freedom given it. That provision is what’s known as the
gospel, the good news of what Jesus has done for us in order to restore us
to the eternal life that we originally were created to have.
Read
2 Timothy 1:9. Dwell on the implications of the idea that God
had prepared the plan of salvation even before the world began.
What does it tell us about God’s unconditional love for us that He
would do this even before we existed? How does this text help us
understand what grace is all about?
____________________________________________________________________
____________________________________________________________________
God’s great love and grace were in operation for us even before our
existence. The gospel was, in a sense, a warranty on our souls. God
knew what was going to happen, and in His love and wisdom, He had
the plan of salvation in place to meet the crisis when it arrived. And,
of course, at the center of that plan was the sacrificial death of Jesus
in our stead. The only way we could be redeemed from our fallen
condition was through the Cross, the place where God Himself, in
our humanity, bore the punishment for our sins. Nothing else would
have sufficed; nothing else could have. No matter how steep the price,
Jesus was willing to pay it in our behalf.
How
then are we to respond in the face of such love for us? Eph. 4:32,
5:2, Phil. 2:5–8, Col. 3:13. What is the basic message that all these
texts have in common?
____________________________________________________________________
____________________________________________________________________
To love unconditionally is an alien concept to the human heart.
There is almost always an ulterior motive, one usually tainted with
self. Yet, at the same time, if we had to wait until our motives were
absolutely pure, we might not get anything done, would we? How
much time should you spend, then, dwelling on the character of
Christ? How could that help you learn to act more and more out of
the kind of unconditional love that has been shown to us in Jesus?
8
Mo n d a y
March 29
God of Grace
“For by grace you have been saved through faith, and that not
of yourselves; it is the gift of God, not of works, lest anyone should
boast” (Eph. 2:8, 9, NKJV). Summarize in your own words the
meaning of this text. Ask yourself this question too: Why must
salvation be by faith and not by works? Why can works not save
us? See Gal. 3:21.
____________________________________________________________________
____________________________________________________________________
An epileptic youth fell, convulsing, onto the New York City
subway tracks as an oncoming train entered the station. Without
hesitation, a stranger flung himself on top of the writhing youngster.
Holding the boy flat, the man lay until the train screeched to a halt
above him. Then he called out, “We are OK!” His risky act of self-
denial was the only thing that saved the boy from certain death. What
a powerful illustration of grace, of unmerited favor, of what Jesus has
accomplished for us. Imagine how grateful that boy must have been
to that man. How much more so should we, then, be grateful to Jesus
for what He has done in our behalf?
The crucial question for all of us is, How do we manifest that
gratitude in our lives? It’s one thing to talk about how grateful we are
for Jesus or how much we love God because of what Jesus has done.
But the real issue for us, the true test of the reality of our faith, is our
works—works that arise not from trying to earn salvation (we can’t)
but from a heart filled with gratitude and praise for what we have been
given and promised in Jesus.
Sometimes, though, it’s not easy for us to appreciate fully what
Christ has done for us. In a youth class where the plan of salvation
was being explained, a boy raised his hand and said, “I have not
done anything to deserve dying.” Well, the fact of the matter is we
all deserve death. Or, perhaps, one could phrase this question another
way. What have we done that we deserve living? What have we done
that we deserve eternal life? What is it about us that God would go
through so much to save us?
Dwell on the paragraph above. What answer do you have to
those questions? After all, what have any of us done to deserve
eternal life? Who among us is so worthy that it’s understand-
able why Jesus would die for us? How does your answer help
you better understand just how grateful we should be for sal-
vation? More important, how well do your works reveal that
gratitude?
Tu e s d a y
9
March 30
A Love Relationship
When
asked what was the most important of all commandments,
Jesus responded, “Thou shalt love the Lord thy God with all thy
heart, and with all thy soul, and with all thy mind. This is the first
and great commandment” (Matt. 22:37, 38). What does that text
mean? How are we to do what Jesus commands here?
Think of the incredible implications of these words. According to
Jesus, the most important of all commandments isn’t to keep the Sabbath,
nor is it any of the prohibitions against killing, stealing, and adultery. On
the contrary, the most important of all the commandments deals with
what is in our hearts, in our souls; it deals with what is inside of us and
not with our outward actions, however important they might be.
Indeed, if the most important commandment deals with our love to
God, then the foundation of all the commandments deals with a rela-
tionship. After all, what is love if not a relationship—one in which we
love God above and beyond everyone and everything else?
Why
would love for God be the most important of all relationships?
Why would that be so fundamental? What spiritual dangers arise
if we love something, anything, more than God?
____________________________________________________________________
God, in fact, had purposed from the start that humanity would be
capable of enjoying a special relationship with Him. It was His purpose
to provide a higher plane of experience for humans than for the rest of the
creatures He had made on earth. This truth is reflected in Genesis 1:26:
“And God said, Let us make man in our image, after our likeness: and let
them have dominion over the fish of the sea, and over the fowl of the air,
and over the cattle, and over all the earth, and over every creeping thing
that creepeth upon the earth.” None of the other creatures was made in
His image; none of the other creatures was given the responsibility given
to humanity. Hence, humans are not just highly developed apes; there’s
a vast qualitative gap between humanity and the rest of God’s creation
on earth. We are special, and part of that specialness is revealed in the
love relationship that we are called to have with God, something that the
animals and plants are not capable of experiencing.
What is your own experience in loving God? How do you know
that you love God? Write out a paragraph expressing what that
means and how that love has changed your life. Bring it to class
on Sabbath.
_____________________________________________________
We d n e s d a y
10
March 31
Praising the Lord
“Be joyful in God. Christ is light, and in him is no darkness at all.
Look toward the light. Accustom yourselves to speak the praise of God.
Make others happy. This is your first work. It will strengthen the best
traits of character. Throw the windows of the soul wide open heaven-
ward, and let the sunshine of Christ’s righteousness in. Morning, noon,
and night your hearts may be filled with the bright rays of heaven’s
light.”—Advent Review and Sabbath Herald, April 7, 1904. How can you
take these words and make them a reality in your own life?
No question, as Christians we have much to praise God for; that is,
whatever our struggles, whatever our fears, whatever our pains, what-
ever our losses and disappointments, we all have much to be thank-
ful to God for, do we not? After all, in the end, no matter what our
immediate situation is, we still have the hope and promise of eternal
life in Jesus, the hope and promise that “there shall be no more death,
neither sorrow, nor crying, neither shall there be any more pain: for
the former things are passed away” (Rev. 21:4). That alone, if nothing
else, gives us reasons to praise.
Whatever
your struggles right now, what are things that you have
to praise God for? Write down a list of these things and why you
are thankful to God for them.
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
Before we can praise in sincerity, we need to personally have expe-
rienced the goodness of the Lord. We need to know for ourselves the
reality of God and the reality of God’s love for us as individuals. This
is something the Lord will do for anyone and everyone who is open
to His leading. It is only our stubborn hearts and carnal natures that
keep us from knowing for ourselves the goodness and love of God.
And once we come to know that goodness and that love, how could
we help but praise the Lord?
How can you learn to live more and more in an attitude of
praise and thanksgiving to the Lord, despite whatever trials
and sufferings you face?
_____________________________________________________
Th u r s d a y
11
April 1
A “Reasonable Service”
“I beseech you therefore, brethren, by the mercies of God, that
ye present your bodies a living sacrifice, holy, acceptable unto
God, which is your reasonable service” (Rom. 12:1).
So far, we have seen that God is a God of love and grace, and He
desires to have a special relationship with us, one that none of the
other creatures here on earth can enjoy. At the center of that relation-
ship stand the Cross and the plan of salvation, because—of all the rea-
sons we have to love God—the Cross remains by far the best one.
How
does 1 John 4:10—“Herein is love, not that we loved God, but
that he loved us, and sent his Son to be the propitiation for our
sins”—capture the essence of what it means to love God?
____________________________________________________________________
____________________________________________________________________
When you love someone, words of praise and appreciation are
natural. When we, as Christians, give our hearts to the Lord, we get
the gift of the Holy Spirit, and He fills the Christian with a deep sense
of gratitude or appreciation. From such appreciation there will arise a
heart filled with praise and adoration of God.
Yet, there is an important point that many folk forget. True praise
for God involves the whole being. That is, we praise God not only on
spiritual, emotional, and mental levels but with our physical bodies
too. Application of healthful habits in life gives us clarity of mind,
the balance to the whole.
Scientists have uncovered fascinating physical changes in the brain
that follow habitual practices. For instance, drugs induce changes in
the brain that become firmly entrenched and make for powerful addic-
tions. Degeneration in our blood vessels likewise results in impaired
brain functioning. A disease like Alzheimer’s is a result of destruc-
tion of brain cells. Clearly, we are dependent on our physical state to
enjoy clear mental, emotional, and spiritual relationships. Many foods
and drinks, included as a very occasional item in the diet, will have
no measurable effect. But they become problems when incorporated
as habitual practices. We give our God praise from the whole of our
being by offering our whole life as a living sacrifice.
Dwell more on the idea of praising God with our bodies. What
might that mean? How might lifestyle choices be a means of
praising God? At the same time, how might wrong lifestyle
choices be a way of denying God?
12
fr i d a y
April 2
Further Study:
Read Ellen G. White, “The Anointing of
David,” pp. 637–642, in Patriarchs and Prophets.
“David, in the beauty and vigor of his young manhood, was prepar-
ing to take a high position with the noblest of the earth. His talents, as
precious gifts from God, were employed to extol the glory of the divine
Giver. His opportunities of contemplation and meditation served to
enrich him with that wisdom and piety that made him beloved of God and
angels. As he contemplated the perfections of his Creator, clearer concep-
tions of God opened before his soul. Obscure themes were illuminated,
difficulties were made plain, perplexities were harmonized, and each ray
of new light called forth fresh bursts of rapture, and sweeter anthems of
devotion, to the glory of God and the Redeemer. The love that moved
him, the sorrows that beset him, the triumphs that attended him, were all
themes for his active thought; and as he beheld the love of God in all the
providences of his life, his heart throbbed with more fervent adoration
and gratitude, his voice rang out in a richer melody, his harp was swept
with more exultant joy; and the shepherd boy proceeded from strength to
strength, from knowledge to knowledge; for the Spirit of the Lord was
upon him.”—Ellen G. White, Patriarchs and Prophets, p. 642.
Discussion Questions:
l In class, discuss your answer to the question of what it means
to love God. How do we as fallen beings love God? What does
that mean? How does love for God differ from love for other
people or other things, whatever they are?
l Why is praise to God so important to us? How do praise and
worship draw us closer to God? How do praise and worship
help us to better know and love God? Also, why is praise to God
especially important during times of crises? After all, anyone can
praise God in good times, right? What does it take to be able to
praise Him during bad ones?
l As we have been stressing all week, salvation is by faith alone.
None of us is good enough to deserve salvation; more so, none of
us ever could be made good enough to deserve it either. Salvation
has to be a gift, a gift from a loving and benevolent God to a
fallen race of beings who, at their core, are corrupted by sin and
who in and of themselves have nothing to offer the Lord. And
yet, at the same time, we have been called, over and over again in
the Bible, to obey God. In other words, though we are not saved
by works, works are a part of what it means to be saved and to
have salvation. How do we understand the relationship between
faith and works? How can we learn to praise God and reveal our
love to Him through our works, while at the same time not get
caught in the trap of believing that these works save us?
1
2
3
1
2
3
S
tor
i n s i d e
13
Emergency Room Evangelism
by Fá b i o d a si l v a
I fell, landing hard on my shoulder. Searing pain shot through me when
I tried to move.
My friends helped me up and took me to the hospital emergency room.
Gurneys lined the wall filled with patients far more seriously injured than
I was. One man had been shot, another stabbed, and another was seriously
ill.
I walked around while waiting to be seen, praying silently for those
lying around me. Then I saw I Samuel, a man I had met once. He was
awaiting treatment too. I talked to him about Jesus and offered him Bible
studies. He agreed to the studies, but nurses moved him before I could get
his address.
I was admitted to the hospital. As I lay in my bed, I prayed for those I
had met in the emergency room. I realized that God was with me, even
when I hadn’t felt His presence.
When I was released from the hospital, I went to the government office
to apply for disability until I could work again. There I met Samuel and
reminded him about the Bible studies. We decided to meet every after-
noon to study together.
When I arrived at Samuel’s home the next day, his wife met us. She had
invited another woman to the study, and this woman invited another friend
who invited her mother. The mother became so excited about the Bible
studies that she called some of her friends and asked me to start another
study with them. When I arrived at this woman’s house I found seven
people ready to study the Bible.
Within a few days 12 people were studying the Bible from one invita-
tion. When the studies ended, all 12 asked to be baptized as the result of
a chance meeting in the emergency room!
We needed a place to meet and learned that the conference had pur-
chased a house nearby to be used to plant a church. It already had been
remodeled and even had a baptistry! The new believers with whom I had
studied were the first ones to be baptized in this new church. And their
passion for sharing Christ spread to family and friends. Today we have 30
baptized members and 10 visitors in an area of Belém, Brazil, that before
this had been difficult to reach.
This church may have begun as an “accident,” but your purposeful mis-
sion offerings helped make it happen. Thank you for your support.
Fá b i o d a si l v a is a builder in Belém, Brazil.
Produced by the General Conference Office of Adventist Missions.
Web site:www.adventistmission.org
14
L e s s o n
2
*April 3–9
The Power of Choice
sa b b a t h af t e r n o o n
Read for This Week’s Study:
Gen. 2:16, 17; 3:1–13;
Deut. 30:10–19; Ps. 119:11; Col. 3:2; Heb. 11:8–10.
Memory Text:
“But Daniel purposed in his heart that he would
not defile himself with the portion of the king’s meat, nor with the
wine which he drank” (Daniel 1:8).
J
ackie and Carol (not their real names) were sisters, separated by
two years, who grew up together in a loving home. By the time
she reached adolescence, Jackie was applying herself diligently
to her studies. She did well and, after graduating from high school,
went to university to study business. Today, she has a position with an
investment company, is married, and lives in her own home.
Carol chose to party and enjoy herself. She dropped out of high
school and began to experiment with tobacco, alcohol, and other drugs.
Today she is a single mother, living on government assistance, in
rehabilitation for her drug dependency, and remains slightly jealous—
though grudgingly proud—of her sister’s success.
Both girls had the same opportunities, chances, and set of choices.
Each is living with the consequences of those choices.
Choices—we all have them, we all have to make them, and we all
have to live with the consequences of the ones we make.
Hence, the important question for us all is, What will those choices
be, and how can we know how to make the right ones? This week we
will look a little more at the power of choice.
The Week at a Glance:
God gave humans the power of
choice. With those choices, however, come consequences.
*Study this week’s lesson to prepare for Sabbath, April 10.
15
Su n d a y
April 4
The Reality of Freedom
We often hear people talk about freedom. Political movements usu-
ally, in one way or another, make great proclamations about freedom.
One state in the United States boasts the motto “Live free or die.”
Freedom is, in fact, a very complicated subject. The word means differ-
ent things to different people in different contexts. It’s not always easy to
pin down exactly what people mean when they talk about “freedom.
One thing, though, is certain: when God created humans, He made
them moral beings, and in order for humans to be truly moral, they had
to have moral freedom. In other words, they had to have the capacity
to choose wrongly, if they wanted to. If not—if they didn’t have that
option—they really couldn’t be free.
Read
Genesis 2:16, 17. What is implied in God’s words to Adam?
How is Adam’s moral freedom revealed in these texts?
____________________________________________________________________
____________________________________________________________________
In Genesis 3:1–6, we see the moral freedom given to both Adam
and Eve. Why would God have warned them against eating of the tree
unless they had been given the power of choice? Hence, we see perfect
beings in a perfect environment allowed moral freedom. At the very
foundation of human existence, the reality of our freedom has been
made readily apparent.
Read
Genesis 3:1–6. What are the places where Adam and Eve both
exercised free will? How could they at each of these stages have made
better choices? What can we learn from these texts about the kind
of choices we make?
____________________________________________________________________
____________________________________________________________________
Human moral freedom must be something very important in the
eyes of God. After all, look at what our abuse of that freedom cost
Him. So sacred, so fundamental, is this gift that, rather than deny it
to us, God would go to the cross instead of leaving us to our demise
because of how we misused this gift.
What basic mistake did both Adam and Eve make? How can we,
with the knowledge of their mistakes, avoid doing similar things in
our own context? In what ways do we face similar temptations?
Mo n d a y
16
April 5
The Consequences: Guilt and Fear
Read
Genesis 3:7–13 and answer the following questions:
1. If you could define, in one word, what the couple experienced,
what would that word be, and why? How do we, in our own experi-
ence today, sometimes face the same thing?
____________________________________________________________________
____________________________________________________________________
2. What other emotion did they experience that they had not known
before? Again, in what ways do we experience the same thing, and why?
____________________________________________________________________
____________________________________________________________________
When the Watergate scandal in the United States was exposed by the
press in the early 1970s, it was revealed that much of the White House
activity focused on cover-up operations. When President Richard Nixon
finally resigned, it was not because he either had authorized the break-in
to the Democratic Party’s premises or had a part in planning the break-in;
instead, he was guilty of trying to cover up what others had done.
In a sense, what we see in these verses is Adam and Eve attempting
a cover-up job, trying to hide from God what they had done or at least
trying to shift the blame from themselves.
Of course, most folk who know the Lord know that it’s impossible
to hide anything from Him. When the hairs of our heads are numbered
(Matt. 10:30), we can’t fool Him about our actions. But we can fool
ourselves, can’t we? How easily we find ways to try to shift the blame on
others. If only my boss hadn’t done this, then I wouldn’t have done that.
If only my spouse hadn’t done this, then I wouldn’t have done that. If only
God had taken away the temptation when I prayed, then I wouldn’t have
fallen. If only this, if only that . . .
Sure, we sometimes face powerful temptations, temptations that pull
at the very fabric of our being. The situation is worse, too, because we
already come with corrupted and fallen natures, which makes it that much
easier for us to succumb when tempted and tried. As bad as sin is, as
bad as the consequences often are, we make it worse when we refuse to
accept responsibility. After all, how can we overcome sin if, in our own
minds, we don’t blame ourselves for it?
How open are you to accepting responsibility for your wrong
choices? Or do you always find ways to blame others for them?
If so, when are you going to stop?
_____________________________________________________
Tu e s d a y
17
April 6
Choices: Good and Bad
However much human nature changed after the fall of Adam and Eve,
as humans we still have the power of choice. We still have free will. What
we do with that free will is, really, entirely up to us. We can surrender to
God and obey Him, or we can choose to go our own sinful way.
Read
Hebrews 11:8–10. What does this tell us about Abraham and
his choices? What can we learn from those choices?
What
were, however, some of the wrong choices that Abraham made?
What were the consequences of those choices? See Genesis 16,
21:9–14.
____________________________________________________________________
____________________________________________________________________
“Polygamy had become so widespread that it had ceased to be regarded
as a sin, but it was no less a violation of the law of God, and was fatal
to the sacredness and peace of the family relation. Abraham’s marriage
with Hagar resulted in evil, not only to his own household, but to future
generations.”—Ellen G. White, Patriarchs and Prophets, p. 145.
Read Daniel 1:816. The words Daniel purposed in his heart indicate
that Daniels choice was both conscious and firm. The consequences of this
deliberate and reasoned decision influenced the whole life of Daniel and
occasioned his special blessing and attention by the Lord. Daniel reaffirmed
his commitment to the Lord daily in his seasons of prayer and devotion.
It
is one thing to say that we should make right choices; it is another to
have the conviction of heart to do it. What are ways that we can
program our minds so that we are more likely to make the right
choices? Ps. 119:11, Phil. 4:8, Col. 3:2.
In the end, we are free to choose for the Lord or free to choose against
Him. There is no middle ground. We are on one side or the other. This
doesn’t mean that we don’t make mistakes or fall (look at Abraham, for
instance); it means, instead, that we must “purpose in our hearts” to seek
to do God’s will, whatever the cost. We must “purpose in our hearts” to
choose what is right, and what is right is what God commands us to do.
What is important, one thing that we should never forget, is that if we
fall, if we make the wrong choices, God does not cast us off. The danger,
instead, is that we can feel so guilty, we can feel so bad, that we are in
danger of giving up. In such cases, our only hope is to cast ourselves at
the foot of the cross and claim the forgiveness offered in Jesus.
18
We d n e s d a y
April 7
Choice and the Next Generation
Read
Deuteronomy 30:10–19. What is the essence of the Lord’s
words to His people? What points jump out at you? More
important, how do you understand the idea that their choices
will impact the lives of their seed, their children? What does that
mean? How can our choices impact our children?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
The consequences of life choices affect not just ourselves but often
our children, as well. Our influence is so much greater than we imagine,
especially on our children.
One example is that of drinking alcohol. A whole lot of hoopla has
been made of the supposed benefit of one glass of alcohol per day. This
promotion, empowered by liquor industry lucre, has fooled many. Few
people, though, are aware that these studies are seriously flawed and
when corrections for these flaws have been applied, it is found that these
touted benefits are nonexistent.
Alcohol remains what it always has been, one of the great scourges of
humanity; and with all the warnings we have been given about it, how
foolish to let our guard down now.
It is known that about 7 percent of persons who take a first drink will
become alcoholic or problem drinkers. The choice to introduce alcohol
into our homes, even just a little here and there, may or may not have
repercussions on us individually. We may not be damaged greatly by
it. But what of our children? What about the example you leave? If you
drink, it’s much more likely your children will, as well. Is it worth choos-
ing something that may steal the life of your child? Studies clearly have
shown that children raised in homes where alcohol is present are much
more at risk of alcohol problems than are children raised in homes where
alcohol is not consumed. That simple fact alone should make us even
more cautious about the examples we set.
Read again Deuteronomy 30:1019. Your choices impact not just yourself
but your children, too. And if you don’t have children, why risk making a
choice that, in the end, presents so many hazards? God gave us these health
principles for our good. Do we have the faith to trust Him at His word?
Who has not seen examples of the devastation brought by alcohol
use? Why be foolish and risk that for yourself or, even worse, why
do something that influences others in the wrong direction?
19
Th u r s d a y
April 8
Choice and Chance
“And of Zion it will be said, ‘This one and that one were born in
her; and the Most High Himself shall establish her.’ The Lord will
record, when He registers the peoples: ‘This one was born there.’
Selah.” (Ps. 87:5, 6, NKJV).
Though all have the power of choice, not all have an equal array of
opportunities. Some choices limit future possibilities and opportuni-
ties. Some individuals suffer disadvantages without the choice being
theirs. Consider the disadvantages that cloud the lives of some: chil-
dren born into homes where drugs are used, where domestic violence
prevails, where poverty is extreme. Consider the ravages of violent
corruption and desperation. We all, to one degree or another, have
been placed in situations that are not of our own choosing.
Read
Psalm 87:5, 6. What is the message there for all of us regarding
some of the circumstances that are not of our own choosing? How,
too, should these verses help us better understand the meaning of
Matthew 7:1, 2?
God knows our circumstances; God knows that many of us have
been brought into horrible situations not of our own doing. God alone
fully knows the background of us all.
Who hasn’t, at times, met people struggling with some terrible
issues, issues brought about by choices that others made: a choice of a
parent to abandon the family; a choice of a spouse to commit adultery;
a choice of a friend to betray someone who had trusted him or her?
The variables are as endless as they are scary.
Yet, the good news in all this is that we can make one choice that is the
most important of all. We can choose to follow Jesus. As we choose Jesus
as our personal Savior, as we repent from our sinful ways, and as we are
baptized, we receive the gift of the Holy Spirit. Through this gift, God
now enters and influences our hearts and minds to direct our actions and
to lead us to bear fruit. We become branches of the True Vine.
According to Galatians 5:22, 23, the fruit of the Spirit does not
come individually but as a cluster. It is the result of the Spirit taking
control of our will, at least to the degree that we choose to let Him.
In other words, through the power of God working in our lives, we
can—by our choices—allow the Lord to negate some of the negative
things brought upon us by choices we ourselves never made.
What are some of the things you have struggled with that are the
result of choices that others, not you, have made? What better choices
can you yourself make that could help in the healing process?
20
fr i d a y
April 9
Further Study:
Read Ellen G. White, “Good Angels More
Powerful Than Evil Angels,” p. 96, in Selected Messages, book 1.
“Every soul has a heaven to win, and a hell to shun. And the angelic
agencies are all ready to come to the help of the tried and tempted soul.
He, the Son of the infinite God, endured the test and trial in our behalf.
The cross of Calvary stands vividly before every soul. When the cases
of all are judged, and they [the lost] are delivered to suffer for their
contempt for God and their disregard of His honor in their disobedi-
ence, not one will have an excuse, not one will need to have perished.
It was left to their own choice who should be their prince, Christ or
Satan.”—Ellen G. White, Selected Messages, book 1, p. 96.
“God does not compel men to give up their unbelief. Before them are
light and darkness, truth and error. It is for them to decide which they
will accept. The human mind is endowed with power to discriminate
between right and wrong. God designs that men shall not decide from
impulse, but from weight of evidence, carefully comparing scripture
with scripture.”—Ellen G. White, The Desire of Ages, p. 458.
Discussion Questions:
l In class, discuss the whole question of freedom. What does
freedom mean? Is someone who chooses to be a slave really free?
How free are we, really? What are the limits of freedom? When
can freedom be a bad thing?
l Think about all the negative effects of alcohol. Think of the
lives ruined through its use. When contrasted with the supposed
benefits, why is it smart never to get involved with it at all?
l Some folk have been born into loving, Christian homes with
parents who loved them, cared for them, and taught them about
Jesus and His grace. Others have been born into homes where
the parents abused them and neglected them, and even if they
did talk about Jesus, they certainly didn’t reflect Christ in their
lives. Their actions revealed them to be agents of Satan, not of
Christ. What hope does the gospel hold out to these people?
What promises can you point them to?
l There’s no question, some folk have been born in horrible
circumstances with consequences that, to one degree or another,
will haunt them for the rest of their lives. At the same time, why
must we be careful not to spend the rest of our lives blaming our
parents, or our poor upbringing, for our problems? How can we
learn to, through God’s grace, move beyond these things?
1
2
3
1
2
3
4
S
tor
i n s i d e
21
Long-Distance Faith
Silas Motea is a lay Bible worker who lives in Johannesburg, South
Africa. He studied the Bible with a young couple who were baptized.
Then Stella, the young wife, lost her job. For months she searched for
work and sometimes wondered why God was allowing this trial. At last
she found a new job in her field of expertise. She shared her faith with
her new coworkers, and that’s when she met Mpho, a woman who wanted
to know more about the Bible. The two women began studying the Bible
together. Mpho found the Bible studies so compelling that she stopped in
the middle of one Bible study and called her mother long distance to share
what she was learning.
Mpho’s mother, Siongile, was excited too and wanted to know more.
But she lived 250 miles (400 kilometers) away. Stella didn’t know anyone
who lived near Siongile, so Mpho arranged to call her mother every day
so she could join the Bible studies over the telephone. Stella, Mpho, and
Siongile studied together, long distance, almost every day.
Siongile was excited about what she was learning and wanted someone
to visit her. Stella didn’t know anyone who lived in Siongile’s area, so
she asked Motea and his wife, who lived much closer to Siongile, to visit.
They were happy to go.
When the couple arrived at Siongile’s home, they found that the woman
had invited several neighbors to join her for the Bible study. During the
Bible study Motea learned that Siongile had been searching for God even
before her daughter had called her. And when Siongile learned that her
daughter was studying with Adventists, she asked an Adventist nurse to
take her to church.
Siongile was so excited about what she was learning that Motea and his
wife spent the entire day studying the Bible with her. They stayed over-
night and continued their Bible studies the following day. In two days the
trio had completed an entire series of Bible studies, and Siongile sighed,
“Why did I have to wait so long to find this message? If I had learned this
while I was still young, I could have raised my children in this faith and
shared the good news with my friends!”
Siongile traveled 250 miles [400 kilometers] to tell her other children
what she was learning. Both Siongile and Mpho have been baptized; and
Siongile wants to become a literature evangelist so she can share her new
faith with others.
Our mission offerings help provide materials to reach those who are searching.
Produced by the General Conference Office of Adventist Missions.
Web site:www.adventistmission.org
22
L e s s o n
3
*April 10–16
Celebrating Spiritual and
Physical Fitness
sa b b a t h af t e r n o o n
Read for This Week’s Study:
Ps. 139:13–15; 1 Cor.
3:16, 17; 9:24–27; Eph. 2:8; 2 Tim. 2:3–5; 4:7; Heb. 11:6.
Memory Text:
“But those who hope in the Lord will renew their
strength. They will soar on wings like eagles; they will run and not
grow weary, they will walk and not be faint” (Isaiah 40:31, NIV).
M
uch effort had gone into the preparation that ultimately led
to Roger Bannister running the mile in under four minutes.
There was endless training and practice that included,
among other things, strenuous mountain climbing. Meanwhile, others
around the world had their eyes on the prize that had meant so much
to this young athlete.
May 6, 1954, dawned, the day that Bannister had been preparing
for emotionally, spiritually, intellectually, and physically for years
now. Yet, the morning before, he had slipped on a polished floor and
limped the rest of that day! Nevertheless, the race began the next day,
and Bannister ran the mile in 3 minutes, 59.4 seconds—the first per-
son to run the mile in less than four minutes!
Using imagery from athletics, the apostle Paul encourages us to
“run with perseverance the race marked out for us” (Heb. 12:1, NIV).
Yet, the race Paul is talking about is a race so much more important
than the one Bannister won! This race demands our best possible
spiritual and physical fitness, and an important component of that fit-
ness is derived from exercise, our topic this week.
The Week at a Glance:
Physical exercise is a very impor-
tant part of keeping and maintaining our health.
*Study this week’s lesson to prepare for Sabbath, April 17.
23
Su n d a y
April 11
The Spiritual Athlete
“I have fought a good fight, I have finished my course, I have kept
the faith” (2 Tim. 4:7). What was Paul, the great teacher of salvation
by faith alone, talking about here? What point was he making?
____________________________________________________________________
____________________________________________________________________
Across the centuries, humans have been fascinated with athletics,
and many have marveled at feats of the athlete. Who hasn’t at times
been envious of what these people have done with their bodies? And
yet, whatever their natural abilities, most of these people achieved
what they did through sheer hard work.
Someone once asked an award-winning, long-distance runner if
the runner thought this person could become a great runner, as well.
“Sure,” the athlete replied, “all you need to do is run 15 miles a day
for six days a week and then, on the seventh, run 25. Do that for a
year, and you’ll have a good chance of making it.”
The
Bible, in numerous places, compares the life of faith with some sort
of athletic endeavor. Read the following texts (1 Cor. 9:24–27, Phil.
3:12–14, 2 Tim. 2:3–5). What basic point are they making, and how
have you experienced the meaning of these texts yourself?
____________________________________________________________________
____________________________________________________________________
From merely looking at their facial expressions, one easily can form an
incorrect impression of how much (or little) joggers, cyclists, and runners
are enjoying themselves. It sometimes may appear that the whole endeavor
is a punishment. There are, however, many benefits to persisting with an
exercise program. These will be discussed later in the week. The benefits
come from the determined application and discipline required to perform
the exercise itself. There are certain rules to be adhered to. Regularity of
exercise is essential. There must be a goal and sometimes even a prize.
These principles apply to both spiritual and physical fitness. To be
spiritually fit, we need to focus on Jesus. We need to read His Word,
pray, and meditate. There are so many things that distract our attention.
These may include good and noble causes—our work, studies, or even
church activities. But we need to cast off the activities and distractions
that keep us from growing in grace and prioritize our goals if we are
going to finish strong.
24
Mo n d a y
April 12
When Faith’s Muscles Atrophy
Read
Ephesians 2:8 and Hebrews 11:6. How are these verses related?
Most important, how do we maintain and build up the faith that
we have been given as a gift?
_______________________________________________________
____________________________________________________________________
Those who have suffered a broken bone or severe joint sprain have
experienced the immobilization necessary for healing to take place.
Supportive casts, bandages, and even surgical pins are used to help
stabilize an injured joint or fractured limb. As a result of the immobi-
lization, the muscles related to that particular area are not used. With
this lack of use, a process of atrophy, or wasting, occurs. The muscles
become thin and weak. When the healing of the bone or joint has
taken place, movement begins to return, and with sustained use and
exercise, muscle strength is regained.
“Action is a law of our being. Every organ of the body has its
appointed work, upon the performance of which its development and
strength depend. The normal action of all the organs gives strength
and vigor, while the tendency of disuse is toward decay and death.
Bind up an arm, even for a few weeks, then free it from its bands,
and you will see that it is weaker than the one you have been using
moderately during the same time. Inactivity produces the same effect
upon the whole muscular system.”—Ellen G. White, The Ministry of
Healing, pp. 237, 238.
So it is with faith. If faith is not exercised, it does not grow. The
vital movements and actions of the limbs and body of faith cannot
take place. Though faith is a gift, if it is not exercised, if we do not
make choices based on it, if we do not reach out and by it claim God’s
promises, if we are not willing to take chances based on faith, if we
will not exercise faith to the point of being brought to our knees in
submission and humility, then we are in danger of losing it.
What a tragedy, because faith is one of the most precious of all God’s
gifts. Only those who know what it’s like to live in this world without
faith, without the knowledge of God, without the hope found in His
promises, can tell you just how wonderful and precious a gift it really is.
How often are you exercising the gift of faith? You might say
that you believe and that you have faith, but how well do your
actions show it? How can you learn to exercise your faith daily
in small things so that when big things come, you will be able to
reveal the faith that you profess?
_____________________________________________________
25
Tu e s d a y
April 13
Believing Without Seeing
The dejected young officer kicked a small stone in the dry, des-
ert sand. His mother was to undergo surgery for breast cancer. The
demands of the military operational schedule would not allow him to
return to be at her side. With a tinge of anger and rebellion, he asked,
“Why? Why? Why? He had been praying for faith, and, in these
moments, when things were not going as he wanted, when his prayers
weren’t answered as he had hoped, he found his faith waning. The dark-
ness of doubt crept into his soul, and for a few moments, he wondered
if God existed at all. Then as the sun rose and the beauty of the dawn
filled the sky, his mind went to some verses in the Bible, to a story that
he had known since childhood, and as he dwelt upon that story, his faith
returned. However difficult it was for him to understand about things,
however hard it was for him to see the reasons for what had happened,
he pressed on ahead, trusting and loving His Lord Jesus.
Read
John 20:24–29. What does this story say to you? How often do
you need to believe without seeing? Why is that such an important
aspect of what it means to exercise faith?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
After Jesus patiently and tenderly revealed His wounds to Thomas,
Thomas acknowledged, “My Lord and my God” (vs. 28). The text that
stuck in the young military officer’s mind was, “Blessed are those who
have not seen and yet have believed” (vs. 29, NKJV). This was indeed
the key—to believe without seeing; to take God at His word without
insisting on proof. After all, for some folk, all the proof in the world will
not convince them to believe. Living by faith is, then, going on what we
already know of God’s love; it means trusting God based on what we
already have experienced; it means taking Him at His word because He
has shown us His goodness and love—no matter how difficult our cir-
cumstances are and no matter how much we do not see or understand.
When was the last time you needed to act on faith without seeing?
What happened? What did you learn from that experience that
could help others who might be facing a similar situation? If you
had it to do over, what would you have done differently, and why?
_____________________________________________________
26
We d n e s d a y
April 14
The Benefits of Physical Exercise:
Part 1
So far this week we have been looking at what it means to exercise
faith. We have looked at some of the Bible’s images of athletes and
racing that were used to talk about the Christian walk of faith.
At the same time, too, we have been told that our bodies are the
temples of the Holy Spirit (1 Cor. 6:19, 20).
Read
1 Corinthians 6:19, 20. What is Paul saying there? How might
the question of physical exercise be linked to these verses?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
Our bodies are gifts from God. They are not to be abused. Science has
shown us, over and over, that almost every aspect of our physical being
is benefited by exercise. Sure, we were not all called to sprint four-minute
miles. But in almost all cases, we can do enough exercise in order to
benefit ourselves greatly, not just physically but mentally and spiritually,
as well.
As Christians, we do not believe in the Greek idea of a separate immor-
tal soul. We do not believe the pagan idea that the body is somehow evil.
Our minds, our bodies, these are both gifts from God, and they are very
closely related. How we feel physically will impact how we feel men-
tally, and that will impact how we feel spiritually, as well. Everything is
related, and we cannot neglect any aspect of our being without impacting
other aspects, as well.
“The requirements of God must be brought home to the conscience.
Men and women must be awakened to the duty of self-mastery, the need
of purity, freedom from every depraving appetite and defiling habit. They
need to be impressed with the fact that all their powers of mind and body
are the gift of God, and are to be preserved in the best possible condition
for His service.”—Ellen G. White, The Ministry of Healing, p. 130.
Those who exercise can attest to the wonderful benefits that come from
it. And the good news is, you do not need excessive amounts of it.
Though most of us are busy, we are commanded by God to take
care of ourselves, and exercise is one important way we can do
it. What about you? How much time do you spend exercising?
What excuses do you use to get out of doing it?
_____________________________________________________
27
Th u r s d a y
April 15
The Benefits of Physical Exercise:
Part 2
No question, just as faith needs to be exercised, our bodies do,
as well. Before starting an exercise program, however, we need to
be sure that our health will permit regular exercise. If there are any
preexisting health conditions or disabilities, it is wise to be guided
by a physician as to the appropriate intensity of exercise to be under-
taken.
Three points need to be kept in mind with any exercise program:
frequency, intensity, and duration.
1. Frequency. Currently, recommendations for optimal health and
fitness suggest that we should exercise at least six times a week.
2. Intensity. The appropriate intensity of exercise will vary depend-
ing upon your age and medical condition. Over time, if you are con-
sistent, you will be able to exercise harder and harder. It’s good to get
your heart beating faster and to work up a sweat. You have to pace
yourself. What works for one person might not work for another.
3. Duration. It is estimated that 45–90 minutes of exercise per day is
great. It would be beneficial if exercise were at least done for 30 min-
utes, six days per week. The exercise time may be divided into por-
tions. For example, 10 minutes each morning, midday, and evening. It
should be arranged to suit your program. Walking is an excellent and
sustainable form of exercise.
There are many proven benefits of exercise. Regular exercise helps
control weight. It is beneficial in helping to reduce high blood pres-
sure and an important adjunct to any medical therapy for high blood
pressure (under medical supervision and guidance). When exercise
is regularly performed, there is a decreased incidence of Type 2 dia-
betes. Additional benefits to heart health include the fact that regular
exercise improves the protective, healthy high-density lipoprotein
cholesterol (HDL).
Regular exercise gives one an improved feeling of well-being. This
occurs partly through chemicals called endorphins, which the body
produces during exercise. Exercise has been associated with delaying
the onset of Alzheimer’s disease, and it generally improves mental
performance. People who exercise regularly have less depression.
Exercise plays a role in the prevention of breast and colon cancer. The
benefits are many and varied.
Read Psalm 139:13–15. Dwell on just how incredibly designed
we are and what a miracle of creation our mere existence is.
Why is it so important for us, then, to take care of our bodies?
What kind of exercise regimen are you on, and how, if needed,
could you improve what you are doing?
_____________________________________________________
28
fr i d a y
April 16
Further Study:
Read Ellen G. White, “The Touch of Faith,” pp. 59–72,
in The Ministry of Healing.
“The only way to grow in grace is to be disinterestedly doing the
very work which Christ has enjoined upon us—to engage, to the
extent of our ability, in helping and blessing those who need the help
we can give them. Strength comes by exercise; activity is the very
condition of life. Those who endeavor to maintain Christian life by
passively accepting the blessings that come through the means of
grace, and doing nothing for Christ, are simply trying to live by eat-
ing without working. And in the spiritual as in the natural world, this
always results in degeneration and decay. A man who would refuse
to exercise his limbs would soon lose all power to use them. Thus
the Christian who will not exercise his God-given powers not only
fails to grow up into Christ, but he loses the strength that he already
had.”—Ellen G. White, Steps to Christ, pp. 80, 81.
Discussion Questions:
l What other parallels can you draw between exercising faith
and exercising the body? Where do the parallels break down?
l Someone driving in a car saw a woman jogging. He rolled
down his window and yelled, “You’re going to die, anyway!”
However rude, the man was right. As important as physical
exercise is, and no matter how physically fit we become, we must
always remember that, in the end, we are mortal and—unless
we happen to be alive when Jesus returns—we are all going to
die. The best exercise regimen in the world doesn’t save us from
death. Healthful living and exercise do not lead to eternal life.
Only faith in Jesus does. Why is it important always to keep this
distinction in mind?
l If possible, bring to class some of the latest validated scientific
findings on the benefits of exercise. What do the studies teach,
and how can we help our church as a whole better understand
the benefits of exercise? How, too, can you get church members
to start exercising more than they are now?
l Without being judgmental of anyone, look around at your
church. Do folk look like they are getting plenty of exercise, or do
they look like they need to do more? What can you do to help?
1
2
3
1
2
3
4
S
tor
i n s i d e
29
Prayer Warriors
Larisa knows the power of prayer. Prayer strengthened her during the
difficult years when her homeland, Belarus, was under Communist con-
trol. Today she leads a prayer ministry that reaches out to all people.
Andrei walked into the prayer room one Sunday and asked the members
to pray for him. His doctors said he was dying of cirrhosis of the liver.
“I’ve prayed for months to be free of my addictions, but I’m weak,” he
said. “Please, pray for me.”
The prayer group prayed for Andrei, and Larisa taught him more about
God. As Andrei surrendered his will completely to God, he received vic-
tory from his addictions. His body was healed as well, and today Andrei
leads one of several prayer groups in his city.
“Life was hopeless for me before God changed my life,” he said. “Now
I have hope and peace and a mission to reach other addicts for Jesus. I
invite them to come to Jesus and find strength in prayer.”
Many who come to Larisa’s prayer group seeking help are not believ-
ers. Some are members of other churches, but everyone receives earnest
prayer.
Lyuda, a new believer, asked Larisa to pray for her son, Maxim. He had
broken his leg, and bone splinters had failed to heal properly. Doctors said
he would not walk again without surgery, but they couldn’t afford to pay
the medical costs. The group prayed for Maxim, and a few months later
X-rays revealed that the bone splinters were growing together. The boy
did not need surgery.
Arturo was a Christian, but his wife was not. When she lost her voice,
doctors found nodes growing on her larynx. Arturo asked Larisa and her
prayer warriors to pray. Larisa said they would pray first for her spiritual
well-being and then for her physical health.
Arturo’s wife began attending church, and in time she gave her heart
to God and was baptized. The prayer group continued praying, and when
she returned to see her doctor, he could find no sign of the nodes on her
larynx. Today she sings for God’s glory.
“Everyone who asks for prayer receives prayers,” Larisa says. “God
always answers our prayers, and many have come to know Jesus because
of intercessory prayer. Some have received different answers than they
asked for, but God’s answers are better than those they pray for.”
Believers in Belarus continue to struggle for their religious freedom.
Our prayers and mission offerings are helping believers in this country
reach out to others.
la r i s a Fi l i p o v a leads a prayer group in Minsk, Belarus.
Produced by the General Conference Office of Adventist Missions.
Web site:www.adventistmission.org
L e s s o n
30
4
*April 17–23
The Water of Life
sa b b a t h af t e r n o o n
Read for This Week’s Study:
Gen. 2:10, Isa. 40:31, Matt.
9:2–7, John 4:1–26, 9:1–11, Rom. 6:1–6.
Memory Text:
“But whosoever drinketh of the water that I shall
give him shall never thirst; but the water that I shall give him shall be
in him a well of water springing up into everlasting life” (John 4:14).
I
t is amazing how our senses can deceive us. The earth is spinning
on its axis at about a thousand miles per hour, while careening
around the sun at about 18 miles per second. And yet, despite all this
motion, it feels to us perfectly immobile. Meanwhile, things like tables,
chairs, rocks, and people (matter, basically)—however solid they
appear to our senses—are mostly empty space. At any given moment,
billions of subatomic particles from the sun are burrowing through our
bodies, and yet we do not feel, see, or hear any of them. And, despite
all outward appearances, our human bodies are made mostly of—water.
Water? Yes, we are truly aquatic beings, in the sense that our bodies
are made up of about 60 percent water. Our brains, believe it or not,
are about 85 percent water. Even our hard bones are about 10 to 15
percent water.
Full of wonder and mystery, water is foundational to all physical
life. Without it, we could not exist. This week we will take a look at
both the spiritual and physical aspects of this truly essential liquid.
The Week at a Glance:
God is the Source of physical and
spiritual water, which is essential for life.
*Study this week’s lesson to prepare for Sabbath, April 24.
31
Su n d a y
April 18
The Living Water
Read
John 4:1–26. What are the different ways water is used in this
story? What do the different kind of waters mean? What message
is there from this story for us today?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
Jesus met a woman in Samaria who had come to draw water at
Jacob’s well. He asked for a drink. In the ensuing conversation, He
told her that He could give her water that would take away her thirst
forever and referred to Himself as the “Living Water.” Such a con-
cept implies His ability to satisfy the need for peace, joy, freedom
from guilt, forgiveness, and a sense of oneness with God. Christians
find such a solution in Jesus Christ. It is wonderful that He has offered
to all of us an opportunity to come and unite with Him in service. His
offer is still valid today, for He never changes. Many have found their
restlessness, insecurities, and sense of futility transformed as they
partake of His compassion, love, and acceptance.
God has promised us an abundance of spiritual water, as long as we
seek Him. In Revelation 22:17, He invites us all to “take the water
of life freely.” We can experience an abundance of the Holy Spirit in
our lives as long as we are close to Jesus Christ, the Fountain of Life.
In His love, He invites everyone to drink freely of the Water of Life
(John 4:13, 14). His invitation to receive this Living Water forever
is extended to all of us. As God provided the children of Israel water
from the rock, so Jesus is this Water of Life (1 Cor. 10:1–4) to us
today.
No matter who we are, no matter what our past has been, no matter
what our mistakes are, and even no matter what our present situation
is, the offer of this Living Water is for us. We are told to drink freely
of it. It’s offered to us through the grace of Christ.
No question, Jesus is Living Water for all of us. What has your
own experience with this water been? How have you known
for yourself the benefits and promises found in it? Are you
taking of it freely, or are you holding yourself somewhat back?
If the latter, ask yourself why. Whatever immediate gains you
might think you are getting from holding back, how could they
possibly compare to promises offered us in Jesus?
_____________________________________________________
32
Mo n d a y
April 19
The Waters of Baptism
Read Acts 8:35–39. Here Philip preached the Scripture to the
eunuch, telling him the good news of Jesus. The eunuch accepted
Jesus Christ as the Son of God. When they saw water, he asked Philip,
“What hinders me to be baptized?” He then was baptized by Philip,
and he went on rejoicing.
There is no miracle in the water itself; it is a symbol of cleansing. It
is the gift of the Spirit that transforms the life. Baptism is an outward
proclamation of the acceptance of Jesus. Read John 3:5–8. Jesus told
Nicodemus that “ ‘unless one is born of water and the Spirit, he cannot
enter the kingdom of God’ (NKJV).
What
takes place when someone has been baptized by immersion
(Rom. 6:1–6)?
____________________________________________________________________
____________________________________________________________________
A genuine conversion symbolized in baptism by immersion signi-
fies the cleansing of one’s life. The New Testament mentions baptism
by immersion many times, emphasizing the importance of this rite in
our Christian experience.
‘Repent and be baptized, every one of you, in the name of Jesus
Christ for the forgiveness of your sins. And you will receive the gift
of the Holy Spirit’ ” (Acts 2:38, NIV).
When we are saved, we are spiritually baptized into Christ (Gal. 3:26,
27) and received into His body, the church (1 Cor. 12:13). In biblical sym-
bolism, baptism by water represents inner cleansing (Eph. 5:25, 26) and
spiritual rebirth (John 3:5), both of which are central themes of salvation.
Many people take baptism for granted, but for many in the world, the act
requires immense courage. In a few countries, baptism can lead to isolation
from spouse, family, and community and to imprisonment or even to death.
Among Jesus’ last recorded words on earth were these: ‘Whoever
believes and is baptized will be saved, but whoever does not believe will
be condemned’ ” (Mark 16:16, NIV). Think about that for a moment. Jesus’
very last call is to believe in Him, which includes a call to be baptized. If
He puts it in that category, we cannot overlook its significance.
Read again Romans 6:1–6. How have you experienced the
reality of Paul’s words there? How has your “newness of life”
in Christ changed you? What have you been spared from? In
what areas do you still need more change? How can you better
cooperate with the Lord, who offers to wash away your sins?
33
Tu e s d a y
April 20
The Uses of Water
Genesis
2:10 reveals that in the Edenic earth, even before sin, water
was available for God’s creatures. What’s implied in that fact?
As creatures, we all need air, water, and food to preserve our exis-
tence (Gen. 1:29). In the description of Eden, aside from the presence
of a beautiful garden, there was also a river that gave rise to four other
rivers, Pishon, Gihon, Tigris, and Euphrates. God provided water to
preserve the lives of His creatures.
As God’s creatures, we need water in order to survive. In fact,
every body cell, tissue, and organ needs water to function. Water
helps to regulate body temperature, transports nutrients and oxygen
to the cells, removes waste, prevents constipation, moistens tissues,
cushions joints, and keeps blood flowing throughout the body. We
need to drink more water than our thirst demands. Many liquids, such
as water, milk, and fruit and vegetable juices, contribute to hydra-
tion; however, alcohol and caffeinated beverages may paradoxically
increase fluid loss, which may be harmful.
Pure water is superior to many other drinks. Start your day with one
or two glasses of water and continue drinking water between meals to
make sure you are well hydrated.
Water has other healthful functions, as well. Hand washing may
reduce transmission of many infectious agents from person to person.
A large percentage of infectious disease would be eliminated by hand
washing, especially before eating. Daily bathing removes accumu-
lated dirt, which can lead to disease, as well.
Read
Leviticus 11:40; 13:6, 34, 53, 54; 15:1–13. What point comes
through here?
A fair amount of scholarly debate exists regarding the purpose
behind these cleansing rituals in the Old Testament. Many argue that
these are purely ritual, with no health aspect involved at all. And
though in some cases that point seems more obvious than in others
(such as when the priests had to wash their hands and feet before
going into the tabernacle [see Exod. 30:20, 21]), with what we know
today about germs and cleanliness, the Lord could have instituted
these things for health purposes as well, even if the Israelites them-
selves had no idea of germ theory and the like.
Whatever the facts are, today we know that using water to keep
ourselves clean gives us wonderful health benefits.
34
We d n e s d a y
April 21
The Power of Water
“But they that wait upon the Lord shall renew their strength;
they shall mount up with wings as eagles; they shall run, and not
be weary; and they shall walk, and not faint” (Isa. 40:31).
Meditate
upon this text. What promises can you take from it for
yourself? How can you apply it to yourself?
____________________________________________________________________
____________________________________________________________________
An historic experiment conducted by Dr. Pitts at Harvard University
had athletes—walking on a treadmill at three and a half miles per hour
in a hot environment—consume as much water as they lost in their
sweat. At the end of the experiment, the athletes felt as if they could
continue walking—seven hours later!—G. C. Pitts, R. E. Johnson, F.
C. Conzolazio, “Work in the Heat as Affected by Intake of Water,
Salt, and Glucose,” American Journal of Physiology 142:253, 1944.
The same athletes, deprived of water during the experiment on another
day, reached the point of exhaustion within three and half hours.
The message is obvious. Water can give us power and energy, espe-
cially when we are doing strenuous work. In contrast, inadequate water
intake may result in dehydration, which leads to fatigue and exhaus-
tion much more quickly than if we were drinking enough water. Also,
insufficient water can impair our vital functions. Though compensatory
mechanisms may come into play, a chronic water deficiency will lead to
ill health.
It is possible that adequate fluid intake may limit some symptoms such
as headaches, thus decreasing the need for headache medicine, which can
cause bad side effects, especially if used often. As most athletes know,
during prolonged and arduous exercise, water requirements increase
significantly.
Nevertheless, it is possible to drink too much water, resulting in water
intoxication. The appropriate amount of water intake depends upon
multiple factors, such as temperature, body size, and kidney function,
but it should be sufficient to result in pale or clear urine in normal
circumstances. In most cases people should make an effort to drink a
minimum of six to eight (at least 250 ml per glass) glasses of water per
day, more when doing strenuous work in hot environments.
How much water are you drinking each day? Make a conscious
choice to keep track of how much water you are drinking, and if
you’re not getting enough, what’s holding you back from doing
something so simple and yet that holds so many benefits for you?
35
Th u r s d a y
April 22
Water as Therapy
“He answered and said, A man that is called Jesus made clay,
and anointed mine eyes, and said unto me, Go to the pool of
Siloam, and wash: and I went and washed, and I received sight”
(John 9:11).
Read
John 9:1–11, the story of Jesus healing the man blind from
birth. What is different about this healing miracle in comparison
to some of the others? See for instance Matt. 8:8–13; 9:2–7; Luke
8:46, 47. What possible meaning could be found in this difference,
if any?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
It is essential that water used both internally and externally be clean.
Many people have difficulty accessing pure, clean water. Water taken
from contaminated sources requires either chemical treatment or boil-
ing to make it safe for consumption and domestic use.
Water is beneficial externally as well as when used internally. It
may be used externally in treatments known as hydrotherapy. The
intelligent, careful use of hot and cold wet towels in this process of
hydrotherapy may bring relief to a number of conditions. Caution
should be employed in cases of poor circulation, persons with diabe-
tes, or neurological illnesses. It could very well be to your advantage
to get proper training in the use of hydrotherapy.
“But many have never learned by experience the beneficial effects of
the proper use of water, and they are afraid of it. Water treatments are
not appreciated as they should be, and to apply them skillfully requires
work that many are unwilling to perform. But none should feel excused
for ignorance or indifference on this subject. There are many ways in
which water can be applied to relieve pain and check disease. All should
become intelligent in its use in simple home treatments. Mothers, espe-
cially, should know how to care for their families in both health and
sickness.”—Ellen G. White, The Ministry of Healing, p. 237.
How conscientious are you with your health habits in general?
That is, how could you be taking better care of yourself now?
Why wait until your bad habits make you sick? How much bet-
ter it would be to start following good health principles now and
prevent disease instead of going through the hassle of seeking
to be cured.
36
fr i d a y
April 23
Further Study:
Read Ellen G. White, “Beverages,” pp. 419,
420, in Counsels on Diet and Foods; “Frequent Bathing,” p. 104, in
Counsels on Health.
“Those who treat the sick should move forward in their important
work with strong reliance upon God for His blessing to attend the
means which He has graciously provided, and to which He has in
mercy called our attention as a people, such as pure air, cleanliness,
healthful diet, proper periods of labor and repose, and the use of
water.”—Ellen G. White, Counsels on Diet and Foods, p. 303.
“The priest had that morning performed the ceremony which com-
memorated the smiting of the rock in the wilderness. That rock was a
symbol of Him who by His death would cause living streams of sal-
vation to flow to all who are athirst. Christ’s words were the water of
life. There in the presence of the assembled multitude He set Himself
apart to be smitten, that the water of life might flow to the world. In
smiting Christ, Satan thought to destroy the Prince of life; but from
the smitten rock there flowed living water. As Jesus thus spoke to the
people, their hearts thrilled with a strange awe, and many were ready
to exclaim, with the woman of Samaria, ‘Give me this water, that I
thirst not.’ John 4:15.”—Ellen G. White, The Desire of Ages, p. 454.
Discussion Questions:
l In some parts of the world, people can walk into a grocery
store and find about forty varieties of bottled water. In other
parts of the world, folk have to struggle to find enough clean
water to drink. What can we do to help those who don’t have
enough water for life’s basic necessities? What is the water situ-
ation where you live? How can we improve the stewardship of
water in our communities?
l If you have access to a health professional or someone who
knows about the topic of water, ask him or her to come to class
and spend some time giving more details about the use and
benefits of water. Ask, too, about the daily things we can do in
order to derive as many health benefits as possible from the use
of water.
l Jesus tells us to come and drink freely of the water of life
(Rev. 22:17). What does that mean? How do we do that? What
requirements, if any, are placed on us in order to drink of this
water?
1
2
3
1
2
3
S
tor
i n s i d e
37
The Lost Cow
Subba Rao was worried. His cow had wandered off while grazing, and
Subba couldn’t find her. Like most people living in the villages near his in
Andhra Pradesh, India, Subba Rao relied on his livestock for a livelihood.
Now his cow was missing. Subba asked his neighbors if they had seen his
cow, but no one had. Subba asked people in the neighboring villages if
they had seen his cow, but again no one had seen her. Subba grew more
concerned, for the cow was his most valuable possession, and she was
about to have a calf.
Subba offered gifts to the idols in his home and prayed that his cow
would find her way home. But days passed, and the cow did not return.
When three weeks had passed with no word about the cow’s whereabouts,
his friends encouraged him to forget about her. Surely she was dead by
now.
Then someone suggested that Subba Rao ask the Adventist pastor who
lived in the village to pray for his cow. Subba saw no harm in trying, so
he went to see the pastor and asked, somewhat reluctantly, whether he
would pray for Subba’s lost cow. The pastor agreed. He called together
several church members to meet and pray together for Subba’s missing
cow. Subba watched and listened to the believers’ prayers. The pastor
and church members urged Subba to believe in Jesus, the true and living
God, the only God who could hear and answer his prayers. Subba nodded
thoughtfully.
Three days later Subba’s cow returned home. The next day the cow
delivered a healthy calf. Subba Rao and his family rejoiced over the
lost cow. He told the pastor and the church members of their answered
prayers.
The pastor invited Subba and his family to come to church and worship
God, who had heard and answered Subba’s prayers. Subba accepted, and
today he and his family worship in the Adventist church regularly. The
family is learning more about the God who cares for them and even cares
for their cow. Soon Subba and other members of his family will be bap-
tized into God’s family. After all, if Jesus cares about their missing cow,
how much more does He care about them?
Our mission offerings help plant churches in villages throughout India
and around the world.
su b b a ra o shares his faith in his home village of India.
Produced by the General Conference Office of Adventist Missions.
Web site:www.adventistmission.org
L e s s o n
38
5
*April 24–30
The Environment
sa b b a t h af t e r n o o n
Read for This Week’s Study:
Genesis 1–2:7, 18–24; 3:7,
17–19; Ps. 24:1; Matt. 25:34–46; Mark 2:27, 28; 3:4.
Memory Text:
“The earth is the Lord’s, and everything in it, the
world, and all who live in it” (Psalm 24:1, NIV).
T
he Creator spent the first five days of Creation week preparing
the environment for the human beings who were to follow. He
placed Adam and Eve in a garden (Gen. 2:8, 15) and gave them
the oversight of all earthly creatures. This offered them the oppor-
tunity for study and enjoyment and the chance to develop as God’s
representatives on earth. The Sabbath would seal their relationship
with Him.
Sin changed God’s preferred plan. The environment became hostile.
Hard toil replaced pleasurable work. Selfishness ruled. Exploitation
of the earth’s resources began and continues to this day. Forests have
been cut down. Water courses have been changed, and pollution is
rampant. The richness of the soil has been squandered thoughtlessly.
Sunlight, though crucial for health, can become a foe of health if we
are exposed to it in excess. Through all this, the world still supports
our existence here, despite our endless abuse of the planet.
The Week at a Glance:
Our environment is just as much a
gift from God as life itself; thus, we have a responsibility toward
it.
*Study this week’s lesson to prepare for Sabbath, May 1.
39
Su n d a y
April 25
Creating the Environment
Some theories today depict the creation of the earth, and life on it,
as nothing more than an accident, nothing but the chance creation of
amoral forces that over time and without thought brought the earth
and all life on it into existence. In contrast, the Bible presents a radi-
cally different picture of our origin. The contrast between the godless
and purposeless model of our origin, as expressed by the theory of
evolution, and the Genesis Creation account could not be more dis-
tinct. These two views are, at their core, incompatible.
Read
Genesis 1 and Genesis 2:1–7. How did God’s acts of Creation
week prepare the way for the crowning act of Creation—man
and woman? How did creation of humans differ from the rest of
creation?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
Let us pause for a moment at the scene of the Creator God working
on the creation of man and woman. First, He forms Adam from the
ground; here is God, the Sculptor. Then, when all else is ready, He
bends down and breathes His own breath into Adam’s waiting form.
God the Giver of life brings Adam to life. What a marvelous picture
of our God at work!
But that is not all. He becomes God the Surgeon as He takes a rib
from Adam and forms Eve to be the partner of Adam and the mother
of the race. She is also to stand by his side in this perfect setting (see
Gen. 2:18–24). He then puts these brand-new beings into the place of
beauty and wonder He had spent previous time preparing.
God provided the most healthful surroundings for Adam and Eve.
The restful green of foliage, the color of flowers and fruit—all com-
bined to make the ideal home for them. The Lord did not plan a life
of idleness for our first parents. They were to work in the Garden and
care for it. In this way they would find satisfaction and enjoyment.
They would learn more of God in what we have come to call God’s
second book—nature.
Read through the Genesis Creation account again in Genesis 1
and 2. What do we find there that points us toward the idea that,
as humans beings, we should be good stewards of the earth?
_____________________________________________________
40
Mo n d a y
April 26
The Sabbath Environment
How interesting that amid all the work of creation, God was not
quite done until He created the Sabbath day. What a contrast: all the
work of creating the world, the animals, the seas, the grass, and finally
humankind—and then, one final act, the act of resting.
Read
Genesis 2:2, 3. What can we read into the fact that God Himself
rested on the Sabbath day?
____________________________________________________________________
____________________________________________________________________
God Himself, in the role of Creator, keeping the seventh-day Sabbath?
Talk about showing us the deep roots of the Sabbath! Whatever the impli-
cations of that idea, one thing is sure: the seventh-day Sabbath came from
God long before there ever was a Jewish nation and people.
The Sabbath, meanwhile, has provided us an opportunity to focus
attention on the Creator, His love, and His care for His creatures in a way
that would otherwise not be easily available to us. It helped set a limit to
labor, even in a time when labor was relatively easy and productive. After
sin entered and work became much harder and tiring (Gen. 3:17–19), this
limit on work and the call to remember the Creator became even more
important. As a reminder of the Creation itself, it should help us focus on
our responsibility to our created world, as well.
As the centuries passed, the true meaning of the Sabbath rest became
lost in numerous rules and regulations that turned the thoughts of the
people away from the true meaning and value of the Sabbath.
Read
Mark 2:27, 28 and Mark 3:4. What was Jesus’ understanding
of the Sabbath?
____________________________________________________________________
____________________________________________________________________
Christ restored the meaning of the Sabbath to what God originally
intended it to mean. He showed how God viewed the day as a time
for doing good, for seeking the advancement of His kingdom, and for
being of service to all in need.
How could and should Sabbath keeping help us better under-
stand the wonderful gift we’ve been given of this created world
and, more so, how could and should it help us understand bet-
ter our obligation to take care of it?
41
Tu e s d a y
April 27
Changes in the Environment After Sin
Read
Genesis 3:7, 17–19. What was the first indication to Adam and Eve
that their action in eating the forbidden fruit had consequences?
____________________________________________________________________
____________________________________________________________________
With the entry of sin into their lives, Adam and Eve faced some hard
consequences. First, as Ellen White wrote, the clothing of light that
had covered them disappeared. The environment that had clothed them
changed. The environment of the plant world changed, as well. Thorns
and thistles grew. The soil became hard and unyielding. And, worst of all,
there was now the entrance of death, something that they never were to
have known.
Suddenly, the wonderful environment that had been theirs to enjoy now
had a new face, and it presented to them new challenges, challenges that
over time and in subsequent generations only became worse. Humans,
meanwhile, began to exploit the earth, often for their own gain and glory.
See
1 Kings 10:14–22. What does this tell us about how humans had
come to view the Creation?
____________________________________________________________________
____________________________________________________________________
Exploitation, decay, loss of substance, and death have been present
with all peoples—so much so that we may take them for granted as
part of the cycle of life. But it was not so in the beginning and is not
in God’s final plan. Humankind’s stewardship of the earth has turned
into an exploitation of it, as greedy people seek to take all from the
earth that they can, regardless of the consequences.
The pollution of air and water, the contamination of soil, and the
presence of new and fearful disease agents all point to the aging of the
earth and the escalating need for renewal. As more and more countries
seek to develop, and as developed countries seek to continue to main-
tain their standard of living, the health challenges humanity faces are
becoming enormous because of damage to the environment.
Years ago, a political leader made a statement to this effect:
“We don’t have to worry about the environment because Jesus
is coming back soon.” What is the logic of that argument? How
would you respond to it?
42
We d n e s d a y
April 28
Our Responsibility for the
Environment
Read
Psalm 24:1. What implications do these words have for us and
how we relate to the world? As we look around at the conditions
in our world, we need to ask the question, “What, if anything, can
we do to improve the environment?”
____________________________________________________________________
____________________________________________________________________
We need to begin by reminding ourselves of the Lordship of God
over the earth. We are not free of responsibility to Him and His cre-
ated works. Not only the earth is His but the people also—we and
everyone else. We are responsible to Him for other people, as well as
the rest of the earthly creation. We can conserve resources.
One example is water. We can be thoughtful in using water. We
can support efforts to provide clean water to those who do not have
it. In certain parts of the world, lack of clean water is a very serious
problem, leading to a tremendous loss of life.
We can follow the diet that the Lord has outlined for us. If more
people were on a vegetarian diet, there would be more food to go
around because it takes a lot more natural resources to sustain a meat-
eating diet than to sustain a vegetarian one.
We can care for the plants and trees that we have responsibility for.
This will assist in maintaining clean air.
To whatever degree we can, we should seek to reduce the level
of carbon emissions, which is increasingly becoming a worldwide
concern due to the potentially dangerous impact to the environment
caused by carbon emissions.
By being good stewards of the earth, by seeking to take care of
the environment, by not hoarding natural resources for ourselves, by
being willing to share with others out of our own abundance (if we
have it), we can improve the daily lives of those who need our help.
As Christians, as those who profess to follow the Lord Jesus, we are
obligated to help those in need.
Read Matthew 25:34–46. How might our stewardship of the
earth in some way play a role here in doing what Jesus asks
us to do? What other verses could you think of that also could
apply to this issue?
_____________________________________________________
_____________________________________________________
43
Th u r s d a y
April 29
Sun Worshipers
Only in the light of eternity will we be able to grasp fully the nega-
tive impact of sin on the environment. It’s hard for us to imagine what
this world must have looked like and how perfectly suited for life the
environment must have been for our first parents.
Of course, sin didn’t just impact the earth. It impacted humans, as
well. Among the negative impacts of sin on humans was their degen-
eration into idolatry, which was manifested in (among other ways)
their worshiping and serving “created things” (Romans 1:25, NIV) as
opposed to the Creator.
Read
2 Kings 23:1–5; Jeremiah 8:1, 2; and Ezekiel 8:16. What was going
on here? Why, in one sense, would it make sense to worship the sun?
____________________________________________________________________
____________________________________________________________________
One thing we can know for sure about the environment of the earth
today is that sunlight, though very important for our health, can have
exceedingly deleterious effects if we’re exposed to too much. Thus, in a
sense, modern sun worshipers are living in almost as much ignorance as
their ancient predecessors.
We now know that too much exposure to sunlight increases the risk of
various skin cancers.
On the other hand, sunlight exposure helps to produce vitamin D,
which is essential for body metabolism and the building of strong and
healthy bones. Adequate exposure to sunlight also helps to prevent cer-
tain types of cancer.
What, then, is the optimal exposure to sunlight? Light-skinned people
in equatorial environments who rely on sunlight for their vitamin D
require at least five minutes per day of direct exposure. Dark-skinned
people in the same environment require about thirty minutes to make the
same amount of vitamin D. In areas where the hours of sunlight are more
limited, vitamin D should be supplemented under medical supervision.
It also is healthful to open curtains and windows to allow sunlight to
enter our rooms, which helps destroy certain bacteria.
Studies show that folk without adequate sunlight exposure can be more
prone to suffer from seasonal depression (known as seasonal affective
disorder); this problem occurs especially in areas where the days are short
in winter. The cure is very straightforward: more exposure to light, even
if artificial, in the winter months.
The bottom line? As with so much else regarding healthful living, tem-
perance and balance in regard to sunlight exposure are crucial.
44
fr i d a y
April 30
Further Study:
Read Ellen G. White, “The Creation,” pp. 44–51,
in Patriarchs and Prophets; “The Controversy Ended,” pp. 675–678,
in The Great Controversy.
“ ‘Since the creation of the world His invisible attributes are clearly
seen, being understood by the things that are made, even His eternal
power and Godhead.’ Romans 1:20 [NKJV]. The things of nature that
we now see give us but a faint conception of Eden’s glory. Sin has
marred earth’s beauty. On all things may be seen traces of the work of
evil. Yet much that is beautiful remains. Nature testifies that One infi-
nite in power, great in goodness, mercy, and love, created the earth and
filled it with life and gladness. Even in their blighted state, all things
reveal the handiwork of the great Master Artist. Wherever we turn, we
may hear the voice of God and see evidences of His goodness.”—Ellen
G. White, The Ministry of Health and Healing, p. 234.
Discussion Questions:
l The issue of the environment, especially the question of global
warming, has in recent years come to the forefront of the news.
What is the response of your nation, community, and church to
these issues?
l How should a Christian, someone who believes that God did
create the world, relate to questions of the environment differ-
ently than someone who believes we are here as products of pure
chance alone?
l How can and should the Sabbath play a role in our concern
for the environment? How does Sabbath keeping help us be bet-
ter environmentalists?
l If Jesus is coming back soon, as we believe, should we really be
all that concerned with the environment? Justify your answer.
l Do some research, if possible, on the negative health effects
that damage to the environment is causing in various parts of the
world. What about in your own community? What role could
and should your church take in this area? How might you be
able to use any activism here in outreach?
l What are ways, even small ways, you could make some life-
style changes that could impact the environment for good? How
much self-sacrifice would it take on your part?
1
2
3
1
2
3
4
5
6
S
tor
i n s i d e
45
The Prodigal Soul Winner
by al b e r t o vi l l a n u e v a
As a youth I found no reason to live. I was deeply into alcoholism and
was having problems with my family. I left home and moved to another
part of Mexico.
I met an Adventist man who gave me a well-marked Bible. I read it,
especially the marked verses, and was amazed that God’s Word was so
alive. I began attending church and eventually asked the pastor to prepare
me for baptism.
God rescued me from a hopeless life and gave me a ministry to people
who are living as I once lived. I’ve seen God open many doors.
My wife had some distant relatives with whom we became friends. I
wanted to study the Bible with them, but when I asked the husband, he
said it was impossible; they were strong members of another faith. Right
there I silently prayed for God to open this man’s heart. As we stood to
leave, the man said, “Come back soon and share the Bible with us!”
The family began Bible studies, but one of the sons, Servino, refused
to study with us. We continued studying together for three months, and
eventually Servino joined us again. Seven family members committed
their lives to Christ, including Servino. Only later did I learn that Servino
had been so angry about the Bible studies that he had plotted to kill me.
I held a short evangelistic series in a mountain village. As I walked to
one family’s home, I noticed that I was being followed. When I arrived at
the family’s home, the man of the house recognized one of the men fol-
lowing me. “Be careful,” he whispered. “These men are thieves. Carry a
weapon to protect yourself.” I told him that I carried no weapon.
The host, who owned a small store in the area, told the thief, “Leave this
man alone. He’s a missionary who has come to share God’s love with us.”
The thief disappeared and didn’t bother me. Eventually, two members of
this man’s family were baptized, along with five other people.
I share the gospel with others because God shared it with me. I praise
God that some 50 people have been rescued from Satan’s lies and have
committed their hearts to Christ.
Pray for those who are searching for something better in life. And
remember that your mission offerings help make a difference in the lives
of those who need to know about God’s love.
al b e r t o vi l l a n u e v a shares his faith in Morelos, Mexico.
Produced by the General Conference Office of Adventist Missions.
Web site:www.adventistmission.org
L e s s o n
46
6
*May 1–7
Faith and Healing
sa b b a t h af t e r n o o n
Read for This Week’s Study:
Gen. 3:8–10, Ps. 118:6, Prov.
17:22, Matt. 6:27–34, Heb. 13:6, 1 John 4:18.
Memory Text:
“Thou wilt keep him in perfect peace, whose mind
is stayed on thee: because he trusteth in thee” (Isaiah 26:3).
C
onvinced that he was the victim of an evil spell, a patient came
to a physician with symptoms unrelated to any known disease
or syndrome. The doctor placed before the patient two glass
tubes, one filled with hydrogen peroxide, the other with plain water,
though both looked identical. He then drew blood from the patient
and mixed it with the hydrogen peroxide. The mixture immediately
started to bubble and fizz, which the patient believed was the work
of the evil spell.
The doctor then gave the patient a simple saline injection, telling
him that this would break the spell. After a while, he then drew blood
from the patient and mixed it with the plain water in the other glass.
There was no bubbling or fizzing, proof that the spell was broken. The
patient left feeling cured, so much so that he brought all his friends to
the doctor to be cured, as well.
This story shows, indeed, how powerful an influence our mind has
on our bodies, the subject for this week’s lesson.
The Week at a Glance:
Faith and trust in the Lord’s good-
ness can have very positive health effects.
*Study this week’s lesson to prepare for Sabbath, May 8.
47
Su n d a y
May 2
The Fear Factor
For a few seasons, TV watchers were subjected to a show called
Fear Factor, in which contestants would be placed in various fearful
situations: from sitting in a pit filled with scorpions or rats to walking
through a building that was on fire—all in order to see how well they
would deal with fear.
Of course, one doesn’t need to manufacture fear. Life itself, in this
fallen world, is full of things that cause us to be afraid. A seventeenth-
century British political philosopher, Thomas Hobbes, wrote that fear
was the prime and motivating factor in all human life and that humans
created governments for the main purpose of protecting us against
those who would do us harm. No matter who we are, where we live,
how good and safe we might feel, we all face things that cause us to
fear.
Fear, though, in and of itself, isn’t always bad.
What
are ways in which fear can help protect us? What are things,
in fact, that we should be afraid of?
____________________________________________________________________
Fear is a natural and necessary emotion that helps humans cope
with danger and helps them survive. This emotion and instinct is
necessary in a world subject to accidents, crime, disease, terrorism,
and war.
What
can we learn about fear from the Bible’s first mention of it?
Gen. 3:8–10.
____________________________________________________________________
Sure, there are many things to make us afraid in this world. So
often, though, we find ourselves fearing things that never come to
pass. Fear is a very stressful emotion, one that can take a powerful
physical toll on our bodies. In other words, fear is not merely limited
to what it does to our minds; it can have a very deleterious effect on
our physical health, as well. No matter who we are, where we live, or
what challenges we face, fear is an ever-present part of our lives. The
question for us, then, should be, How are we to deal with it?
What are your fears? How have they affected your life? How
can you better take advantage of the promises of God in dealing
with things that make you afraid?
_____________________________________________________
_____________________________________________________
48
Mo n d a y
May 3
A Man Said to the Universe
A man said to the universe:
“Sir I exist!”
“However,” replied the universe,
“The fact has not created in me
A sense of obligation.”—Stephen Crane
Read
the poem above. What is the message there? How should we, as
Seventh-day Adventist Christians, differ in our view of our place
in the universe from the idea presented here? What is the main
reason for that difference?
____________________________________________________________________
____________________________________________________________________
Think for a moment: suppose there were no God, no Creator, no
Divine Power who created us. Suppose, instead, we were what many
folk claim we are: highly advanced apes, nothing more; just beings who
arose amid a godless universe that cares nothing about us at all. Suppose
we were at the mercy of mindless forces that have no interest or concern
about us or our well-being. What kind of world would that be?
In contrast, that is not what we as Christians believe. We believe,
instead, that God created us, sustains us, and cares for us. Because of
this, we of all people should have reasons to be able to deal with the
fears and trials that beset all humanity.
Look
up the following texts. What hope and comfort, even amid fear-
ful times, can you draw from these texts? Ps. 118:6; Prov. 3:5, 6;
Luke 12:6, 7; Rom. 8:38, 39; Heb. 13:6; 2 Tim. 1:7; 1 John 4:18.
____________________________________________________________________
____________________________________________________________________
There is no question, even as Christians who believe in the exis-
tence of God, that we face a scary world out there, a world where
anything can happen. With our knowledge of God, however, we have
a context, a background, to help us better understand the world as a
whole and our place in it. And thus, ideally, we can have hope and
comfort even amid the most trying times. This does not mean we
do not face bad things or things that can cause us to fear. It means,
instead, that we have a firm foundation upon which to meet and deal
with those fears.
49
Tu e s d a y
May 4
The Power of Faith
“A merry heart does good, like medicine, but a broken spirit
dries the bones” (Prov. 17:22, NKJV). What does this text tell us
about the link between the mind and the body?
____________________________________________________________________
____________________________________________________________________
A young child lay dying in a hospital bed when his teacher visited
him and gave him some schoolwork to do. “Here, Michael,” he said,
“are lessons on verbs and adverbs. Do the best you can.” The teacher,
though, could not help but sense the futility of it all, because the child
seemed so lethargic, so empty, so resigned to death. Yet, right after
that, the child had a remarkable turnaround. Before the prognosis was
not good, and he now seemed well on his way to recovery. When
asked about what happened, about why the schoolwork seemed to
have changed him so much, he replied, “They wouldn’t give a dying
boy work on adverbs and verbs, would they?”
No question, the link between our mind, our attitude, and our bodies
is very powerful. Though science cannot fully explain how that link
works, it recognizes that the link is there, and this can make a world
of difference in our overall health.
And here is where faith in God and trust in His love and His good-
ness can make such a difference. How much easier to be calmer and
less stressed when you know the reality of God’s love and His care
for you! Studies from around the world have shown that religious
faith brings with it clear health benefits, that those who believe in
God tend to live longer, to suffer less depression, and to deal better
emotionally with traumatic events. And while we certainly can’t rule
out the supernatural and miraculous power of God to bring healing in
our lives, that is not necessarily what is only involved here. Instead,
the peace, the assurance, the hope that faith gives believers no doubt
can bring about mental attitudes that will impact our overall health.
A merry heart can, indeed, be like medicine—even better, because so
often medicine can come with deleterious side effects.
Read Matthew 6:27–34. What is Jesus saying to us here? How
can you apply these words to whatever is causing you fear and
worry now? Are any of those fears too great for the Lord to
handle? Is anyone beyond the loving reach of God? How can
you learn to surrender these fears to the Lord and have the
peace that He promises?
_____________________________________________________
_____________________________________________________
50
We d n e s d a y
May 5
Stressing Out
“Now may the God of hope fill you with all joy and peace in
believing, that you may abound in hope by the power of the Holy
Spirit” (Rom. 15:13, NKJV). How can you learn to better claim
these promises? What attitudes or actions are holding you back?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
One of the greatest health challenges we all face has to do with
stress; it does not have to be with major traumas in life but with life
in general, with the daily pressures that we so often face.
Doctors report that up to 90 percent of patients they see come
with stress-related complaints. Science has shown that when we are
stressed, we release certain hormones that can affect various organs in
our bodies. Over long periods of time, the organs can be weakened by
these hormones, making them more susceptible to disease. Stress, for
instance, can release adrenaline, which causes the heart to beat faster
and more powerfully, leading to palpitations. Some stress hormones
cause the blood vessels to constrict, causing hypertension. Stress can
induce shallow and rapid breathing, even hyperventilation. Stress can
result in the diversion of blood from the stomach, causing digestive
problems. (Who has not felt what fear, anxiety, and worry can do to
the stomach?) Stress can cause an increase in blood glucose, which in
some people can lead to diabetes. Stress also is known to have a nega-
tive impact on our sleep, which in turn can have a negative impact on
our overall health. Stress has been shown, too, to affect negatively our
immune system, our body’s frontline defense against disease.
The list can go on and on. And so the point should be clear. We need
to learn to handle stress. Here is where faith in God can have such an
important role, because knowing and experiencing for yourself the
reality of God’s love can have such a calming effect, greatly reducing
stress and the negative health consequences that often follow it.
Just being religious, in and of itself, is not the answer. What
is most important is having a personal relationship with Jesus,
knowing for yourself His love and care. This can be done through
daily reading of the Word, through prayer, through talking to the
Lord as if with a friend, and through contemplating His character
as revealed in nature and Scripture. How much time do you spend
getting to know the Lord for yourself? Might you need, perhaps, to
spend a little more time with your Lord and Maker?
51
Th u r s d a y
May 6
Faith and Miraculous Healing
Even a superficial reading of the Gospels shows that much of Jesus’
ministry involved miraculous healing: the sick, the blind, the dying,
even the dead—all were healed through the supernatural power of the
Lord. In many cases, too, faith is treated as a prerequisite to the heal-
ing itself (Matt. 9:2, 22, 28, 29; 15:28).
In contrast, in some cases, disbelief was a deterrent to healing, as in
Nazareth (Matt. 13:58; Mark 6:5, 6). In one case when the disciples
were unable to perform a healing, Jesus said it was because of their
unbelief (Matt. 17:14–20).
The fact, however, that faith is such an important component in
these miraculous healings has led some to believe that if an attempt
at healing through prayer fails, it is because of a lack of faith on the
part of the one who is sick. Yet, this is a very superficial and false
understanding of faith and healing.
Read
the following texts in which Jesus miraculously healed people.
What do the texts say about the faith of those who were healed?
What lessons can we take from these examples? Matt. 12:9–13,
Luke 13:11–13, 14:2–4, 22:47–52.
____________________________________________________________________
____________________________________________________________________
In none of these texts is there any mention of faith on the part of
those who were healed. This is not to diminish the role of faith in the
question of miraculous healing; it is just to show that expressed faith
is not always a crucial component.
The fact is that we do not understand why in some cases we can see
what is obviously a supernatural intervention of the Lord for healing.
In other cases, healing comes from natural processes, in which we jus-
tifiably can believe that the hand of the Lord is working in behalf of
the sick through these means. And there always are those cases where,
for reasons we do not understand, healing does not come as we have
prayed for and would wish for. The good news for us as Seventh-day
Adventist Christians, however, is that even in these latter cases, we
still can trust in the love, mercy, and goodness of God, even amid the
inexplicable tragedies that always are part of a fallen world.
How can we learn to trust in the Lord and in His love for us,
even when prayers for health and healing have not come as we
would have liked?
_____________________________________________________
52
fr i d a y
May 7
Further Study:
“In true science there can be nothing contrary
to the teaching of the word of God, for both have the same Author.
A correct understanding of both will always prove them to be in
harmony.”—Ellen G. White, Testimonies for the Church, vol. 8,
p. 258. See also The Ministry of Healing, p. 462 and Handbook of
Seventh-day Adventist Theology, vol. 12, pp. 751–783. In light of this
understanding, there should be no hesitation in seeking God’s help
through true science—which is a revelation of His natural laws.
“The sympathy which exists between the mind and the body is very
great. When one is affected, the other responds. The condition of the
mind has much to do with the health of the physical system. If the mind
is free and happy, under a consciousness of right doing and a sense of sat-
isfaction in causing happiness to others, it will create a cheerfulness that
will react upon the whole system, causing a freer circulation of the blood
and a toning up of the entire body. The blessing of God is a healer, and
those who are abundant in benefiting others will realize that wondrous
blessing in their hearts and lives.”—Ellen G. White, Testimonies for the
Church, vol. 4, pp. 60, 61; Counsels on Stewardship, pp. 345, 346.
“We all desire immediate and direct answers to our prayers, and are
tempted to become discouraged when the answer is delayed or comes
in an unlooked-for form. But God is too wise and good to answer our
prayers always at just the time and in just the manner we desire. He will
do more and better for us than to accomplish all our wishes. And because
we can trust His wisdom and love, we should not ask Him to concede to
our will, but should seek to enter into and accomplish His purpose. Our
desires and interests should be lost in His will. These experiences that test
faith are for our benefit. By them it is made manifest whether our faith is
true and sincere, resting on the word of God alone, or whether depending
on circumstances, it is uncertain and changeable. Faith is strengthened by
exercise. We must let patience have its perfect work, remembering that
there are precious promises in the Scriptures for those who wait upon the
Lord.”—Ellen G. White, The Ministry of Healing, pp. 230, 231.
Discussion Questions:
l What is the role of medical science in the healing of the
Christian? Does seeking health and healing from medical science
mean we don’t have faith in God?
l What has been your experience regarding the link between atti-
tudes and emotions and physical health? What have you learned that
could help others use the power of the mind to benefit the body?
l Do you know someone in your church who is sick and in need
of healing? How can you, either as an individual or as part of a
class, help that person in the healing process?
1
2
3
1
2
3
S
tor
i n s i d e
53
A Thousand Ways
by er i c Ko F i bo a d i -ag y e K u m
I’m from Ghana, West Africa. I wanted to study in a university, but I
didn’t know which one. Someone told me about Valley View University
(VVU), a Seventh-day Adventist school. I had never heard of the school
or of Seventh-day Adventists before, but after I asked a lot of questions, I
decided to go see the school.
When I walked onto the campus I was amazed. Everyone was so
friendly, so helpful, that I wanted to be a part of this institution. I called
my brothers, who lived abroad, and they encouraged me to apply. They
even promised to help sponsor me. So I applied.
But on the day that I received my acceptance letter from VVU, my
brothers told me that they couldn’t help me. I was so disappointed. I
prayed and fasted about this decision, and I was sure that God wanted me
at VVU. Then suddenly I had no way to pay my school fees.
I talked to my church, and the members agreed to help me the first year.
So I enrolled.
I come from a charismatic home, and the worship style I knew was
far different from the worship services at Valley View. But I felt God’s
presence in the school’s worships, and I realized what a deeply spiritual
school this was.
When help from my home church ran out, I had to earn my own
school fees, a difficult thing in Africa. I was not a baptized Seventh-day
Adventist, but I applied to be a student literature evangelist to earn a
scholarship. I was accepted and sent to Nigeria to work. I loved working
for God and being a part of the action. I didn’t earn enough to pay all my
school fees that summer, but God led me to a government worker who
helped me.
The next summer I returned to Nigeria to canvass. I earned half my
school fees, and I feared that I would have to drop out of school. But again
God provided in small ways, and I could stay.
That semester I gave my life totally to God and was baptized. When I
took my stand for Christ, the people who helped me withdrew their sup-
port. When I thought I had exhausted every means of paying my school
fees, I learned that God has a thousand ways to provide. I’ve learned the
importance of trusting Him for everything, for with Christ standing beside
me, Satan cannot prevail.
Your mission offerings make Christian education possible. Because of
you, I found Christ.
er i c Ko F i bo a d i -ag y e K u m has graduated from Valley View University and is working in
Ghana.
Produced by the General Conference Office of Adventist Missions.
Web site:www.adventistmission.org
56
L e s s o n
7
*May 8–14
Rest and Restoration
sa b b a t h af t e r n o o n
Read for This Week’s Study:
Gen. 2:15, Exod. 20:8–11,
23:12, Matt. 11:28–30, Mark 2:27, 6:30–32.
Memory Text:
“Then, because so many people were coming
and going that they did not even have a chance to eat, he said to
them, ‘Come with me by yourselves to a quiet place and get some
rest’ ” (Mark 6:31, NIV).
A
bright, young medical student at Loma Linda found himself
burning out. Getting up at four in the morning, working until
midnight, he struggled to keep up with his strenuous curricu-
lum, but to no avail. He fell farther and farther behind.
“In desperation he went to his professor for help. Being an astute
man, the professor recommended that Tom get at least seven hours
of sleep each night, no matter what, and thirty minutes of vigorous
exercise every day. Tom was incredulous, . . . but at last he reluctantly
agreed to give this program a try. After all he was so far down he had
nothing to lose. To his utter amazement his grades began to improve
within just two weeks. By the end of the year he was in the upper
third of his class and in due time successfully completed his medical
training.”—“I’m So Tired,” Hardinge Lifestyle Series (Loma Linda,
Calif.: Loma Linda University School of Health, 1988), pp. 3–5.
Many of us are just like Tom. We all need to have daily rest, as
well as weekly rest in order to achieve optimum health physically,
mentally, spiritually, and socially.
The Week at a Glance:
We need sufficient regular physi-
cal, mental, and emotional rest in order to function at our best.
*Study this week’s lesson to prepare for Sabbath, May 15.
57
Su n d a y
May 9
No Time
Many of us live in a very tense and fast-paced environment filled
with so many things to do and so little time to do them. Mother Teresa
said, “I think today the world is upside down, and is suffering so much
because there is very little love in the home, and in family life. We
have no time for our children, we have no time for each other. There
is no time to enjoy each other.”
In some cultures, the drive to get ahead, to make money, to be a
success, dominates everything to the point where marriage, families,
and even health are sacrificed.
Of course, working hard, doing one’s best, and striving to provide for
oneself and one’s family are good; the Bible has little time for slackers
(Prov. 6:9, 13:4, 2 Thess. 3:10). We can, however, take a good thing
too far, and as a result we and the ones we love and care about suffer. So
often we hear about a father who works all the time, arguing that he is
doing it “for his family,” when, in the end, it is the family who is being
hurt by the father’s continued and excessive absence.
Read
Genesis 2:15. What does it say about God’s intention for
humanity regarding work, even before sin?
From the beginning, even in the pre-Fall world, God’s intention
was for humans to work. And to rest from work, as well. Especially
now, as fallen beings thousands of years removed from the tree of life,
we must remember that our bodies have limitations, and, therefore,
rest is vitally important.
Read
Mark 6:30–32, 45, 46. What do these texts say to us about the
need for rest, regardless of what we are doing and how important
our work might be?
Jesus and His disciples took time to rest. He knew that His body
needed time to be refreshed. We, too, need time for daily rest. Persistent
cheating on our sleep produces, in time, physical and emotional loss. No
matter how young, how healthy, or how strong we are, our bodies need
rest, and sooner or later an intemperate lifestyle will catch up to us.
What things drive you? What things motivate you? What things
cause you to work the hardest? Whatever they are, however
noble and good they might be, you need to ask yourself if they
are worth ruining your health over.
_____________________________________________________
58
Mo n d a y
May 10
The Need for Rest
All of us are aware of the need to rest. We need food, we need
water, and we need rest. So often our bodies themselves give us the
signal that it is time to rest, and so often the signals are loud and clear.
Much of the time, if we would listen to what our bodies tell us, we
would get enough rest. Unfortunately, we so often are caught up in the
hustle and bustle of life, of earning money, of running here and there,
that we don’t listen to our own flesh. How many folk—struck down
by sickness—finally have been forced to rest, and for a long time, too,
who otherwise would have been fine had they listened to what their
own bodies were telling them?
Sooner or later, we will rest—one way or another. The question is,
Why not do it the best way possible?
What
signals does your body send to you, telling you it’s time to slow
down and rest? How well do you listen?
____________________________________________________________________
____________________________________________________________________
Every living creature needs time for rest to restore that which has
been used. Consider the word restoration, which means “the act of
returning to an original state or condition.” In adjective form, it means
a “reinvigorating medicine” or “anything that reinvigorates.”
“Sleep, nature’s sweet restorer, invigorates the tired body and prepares
it for the next day’s duties.”—Ellen G. White, Child Guidance, p. 342.
We need to realize our limitations. We cannot do our work in our
own strength. God promises grace to cope with our work. In regular
rest, we permit the Lord to restore our bodies so we will awaken
refreshed, ready to do His will.
Read
Exodus 23:12. What reason is given there for rest?
____________________________________________________________________
____________________________________________________________________
The verb translated “refreshed” occurs as a verb only a few times
in the Old Testament, yet it is based on a very common noun, often
translated “soul” (Gen. 2:7), which has the meaning of “life” or “that
which breathes.” In other words, it’s as if the word soul were made
into a verb, and so the idea is that, through resting, we are getting
more life, more breath, more “soul,” as it were. Rest is therefore basic,
even fundamental, to us as living humans, and by denying ourselves
that needed rest, we are denying our basic humanity.
59
Tu e s d a y
May 11
The Rest in God’s Presence
What
is Jesus’ invitation to all of us? Matt. 11:28–30. What is your
understanding of what Jesus is saying here? More important, how
have you experienced this promise in your own life?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
The rest that Jesus offers here is more than physical rest. It is rest
for the soul. We need to experience the complete rest that Christ
offers us. A deep sleep will suffice for physical rest. A vacation may
give us emotional rest. But where can we find spiritual rest, relief
from the deepest issues of the heart?
Jesus is ready to give spiritual rest to all who come to Him. What
does that rest include?
It includes freedom from the pain and guilt that accompany the
human struggle for acceptance through good works. We can rest in
the promise that we are accepted by God because of Jesus’ perfect
works and certainly not our own imperfect ones. By His grace and
the transforming power of the Spirit, Christians can yield themselves
to Jesus, and He will give them rest. The just shall live by faith (Hab.
2:4, Rom. 1:17, Gal. 3:11). Human effort falls far short from the high
standard that God requires of us. It is so comforting to know that Jesus
paid the penalty for sin and that His righteousness covering us—a
righteousness that exists outside of us but is credited to us by faith—
contains our assurance of eternal life. His perfect life and sacrifice are
our only hope. In Him our soul can find rest.
Jesus speaks not only to those who are encumbered by sin but also
to those who stagger under the burdens of life, whatever they are. God
knows what our struggles are, He knows what our burdens are, and
He offers us to lay them at His feet, trusting in His loving-kindness
and care for us, regardless of our situation. What a rest for our weary
souls when we learn to trust in Him!
All of us need a time and place where we can direct our minds to
God. Prayer, Bible reading, and Christ-centered meditation bring with
them a sense of peace and restoration.
It is in this place of personal worship that one will hear the still, small
Voice of encouragement and hope. This coming apart from the strains
and stresses of life allows time for the Holy Spirit to restore our soul.
How can you better avail yourself of this wonderful promise
offered us in Jesus?
_____________________________________________________
60
We d n e s d a y
May 12
The Daily Rest
Read Genesis 1. During the days of creation, the evening and the
morning defined each day. God was creating a natural rhythm that
would permit the cycle of work and rest to rejuvenate and restore the
body in a regular fashion.
The human body requires daily rest. Studies on sleep deprivation
show a variety of negative effects. These may include increased risks
of diabetes, obesity, poor school performance, traffic accidents, injuries,
and fatalities—even psychotic behavior. The workday of airline pilots,
air traffic controllers, and resident physicians is strictly regulated, laying
out precisely the length of time for work and the time set aside for rest.
Traditionally, before the convenience of electrical lighting, people natu-
rally would sleep during the hours of darkness and work in the light.
In today’s modern world, we have to guard against the temptation
to work more than is healthful.
Science’s discovery of the circadian rhythm, in which the body
works on a daily 24-hour cycle, with specific release of hormones at
certain times of the day, supports the statement made by Mrs. White,
“Sleep is worth far more before than after midnight. Two hours’ good
sleep before twelve o’clock is worth more than four hours after twelve
o’clock.”—Ellen G. White, Manuscript Releases, vol. 7, p. 224.
Studies performed in sleep laboratories show a need for different
kinds of sleep. Adult sleep requirements range from six to nine hours.
Sleep requirements are met when sleepiness and drowsiness are absent
during the day and there is a sense of well-being and alertness.
People awake for 17 to 19 hours will perform at a level comparable
to those who are intoxicated.
List
some of the factors you think affect your ability to get a good
night’s sleep.
____________________________________________________________________
____________________________________________________________________
Some suggestions to help you have better sleep:
Exercise daily.
Keep your room at a comfortable temperature.
Avoid eating for two to three hours before sleeping.
Avoid tension and excitement before sleep.
Avoid alcohol, sleeping pills, or caffeine.
How well do you sleep? What practices are you engaged in that
could be hindering your sleep? What changes need you make
in order to better take advantage of this important aspect of
human health?
61
Th u r s d a y
May 13
The Weekly Rest
Read
Genesis 2:1–3 and Exodus 20:8–11. What do these verses tell us
about just how fundamental the whole idea of rest is?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
God rested on the seventh day, after completing the work of Creation.
The Hebrew verb for “rested” there comes from the same word des-
ignated “Sabbath” (Shabbat). This fact shows just how ingrained into
the fabric of Creation itself the seventh-day Shabbat and the rest it
offers really are. However hard for us to fully grasp, the text makes it
clear that God Himself rested on the Sabbath day.
Jesus
said, “ ‘The Sabbath was made for man, and not man for the
Sabbath’ ” (Mark 2:27, NKJV). What was the context of the state-
ment, and what did He mean?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
Though it is so easy to get caught up in rules and regulations, we never
must forget that the Sabbath is a day for our benefit. It is for reflection
and enjoyment of the wonderful gifts our God has given us. It is a time
to contemplate God’s goodness. The Sabbath is a perpetual sign of our
recognition of His love. The good news of the Sabbath is that, through
keeping it, we do not just talk about “resting in Christ,” but we—in a very
real and tangible way—express that rest, showing that we trust in Christ’s
works for us, and not our own, as the way of salvation.
Besides all the spiritual benefits, the Sabbath provides us a time
to step aside from the toil and struggles and stress and fatigue of the
week. Sabbath is God’s way of allowing us, without guilt, to truly
relax, to rest, to take it easy and unwind. Sabbath provides a way for
our bodies and souls to get the rest they so often need.
What is your Sabbath experience? Is it truly a delight, a bless-
ing, a rest? Or, as in the time of Christ, has it become just
another burden? How can you learn to derive all the benefits
possible from this divinely given day of rest?
62
fr i d a y
May 14
Further Study:
Read Ellen G. White, “Temperance in Labor,”
p. 99, in Counsels on Health.
“Those who make great exertions to accomplish just so much work
in a given time, and continue to labor when their judgment tells them
they should rest, are never gainers. They are living on borrowed capi-
tal. They are expending the vital force which they will need at a future
time. And when the energy they have so recklessly used is demanded,
they fail for want of it. The physical strength is gone, the mental pow-
ers fail. They realize that they have met with a loss, but do not know
what it is. Their time of need has come, but their physical resources
are exhausted. Everyone who violates the laws of health must some-
time be a sufferer to a greater or less degree. God has provided us with
constitutional force, which will be needed at different periods of our
lives. If we recklessly exhaust this force by continual over-taxation,
we shall sometime be the losers.”—Ellen G. White, Child Guidance,
pp. 397, 398.
Discussion Questions:
l What about your local society and culture? Is it one that
pushes and drives people to work, work, and work? Or is it one
that is more relaxed? How can you learn to find the right balance
in regard to rest in whatever culture you live?
l Some folk might have a hard time sleeping because of one
thing: a guilty conscience. If that is you, what has Jesus done
at the Cross that could help you there? At the same time, what
might you need to do to make things right and ease your con-
science?
l Bring to class some reputable scientific research on the need
and the benefits of rest and discuss how you can benefit from
this knowledge.
l How has the Sabbath rest been a blessing to you? Share some
of these blessings with others in class. Focus not just on the spiri-
tual benefits but on the physical ones, as well.
l Dwell more on the amazing fact of God Himself resting on the
seventh day of Creation. What message is there for us? How are
we to understand this? How does it help us better understand
how important Sabbath rest really is?
1
2
3
1
2
3
4
5
i n s i d e
63
New Life in Christ
by do l g o r s u r e n ul z i i -or s h i h
Doogii wept and prayed in the temple in Ulaanbaatar, the capital city of
Mongolia. Her husband had died, and for 18 days she prayed to the idols
so that his next life would be better and that her grief would subside.
But she returned home to learn that her eldest son had died. She returned
to the temple and grieved and prayed for a month. This time she bought a
small idol so she could pray for protection for her remaining children.
Her grief and depression were almost unbearable. One day a friend
visited and saw how depressed Doogii was. “Why are you still grieving?”
the friend asked. “There is a God who loves you.”
Doogii’s friend invited her to attend church with her the following
Sunday, where the people prayed for Doogii. Doogii was impressed that
these people really cared for her, and she continued to attend the church.
In time she accepted Jesus as her Savior and joined the church. Once again
she was happy and at peace.
She met a cattle farmer who lived in the countryside, and the two mar-
ried and eventually moved to the nearby small town.
One day Doogii met a young woman who invited her to attend a small
group meeting. Doogii went and enjoyed the deep Bible study with these
people. Her husband went to the small group meetings with her. The
couple then attended evangelistic meetings, and Doogii realized she had
known so little about God before. Following the meetings she joined the
Adventist church by profession of faith. Her husband is studying the Bible
with the Global Mission pioneer who leads their small congregation.
“I’m happier now than I’ve ever been in my life,” Doogii says. “I know
that Jesus loves me and accepts me as His daughter.” Doogii shares her
faith with others and invites them to visit the small congregation of 30 or
40 members that meets in an apartment. “We’re growing, and soon we’ll
have to find a larger place to meet,” she adds, smiling.
Doogii’s joy will be full when her husband and children commit their
lives to God, but she knows that God is leading, and she can rest in Him.
Your mission offerings support the growing work in Mongolia. Thank
you for your support.
do l g o r s u r e n ul z i i -or s h i h shares her faith in Hotol, Mongolia.
Produced by the General Conference Office of Adventist Missions.
Web site:www.adventistmission.org
S
tor
64
L e s s o n
8
*May 15–21
The Atmosphere of Praise
sa b b a t h af t e r n o o n
Read for This Week’s Study:
Gen. 1:1, 2, 9–12, 20–26;
Ps. 104:29; Dan. 5:23; Luke 15:7; Rev. 21:4.
Memory Text:
“The Lord God formed the man from the dust
of the ground and breathed into his nostrils the breath of life, and
the man became a living being” (Genesis 2:7, NIV).
A
few years ago, a family of five went to a cabin in the moun-
tains for a short Christmas vacation. One evening they shut
all the windows tight in order to keep cold air from coming
in, and they turned the furnace on full blast in order to keep the cabin
warm through the bitter night.
The only problem? The whole family died because the furnace had
used up all the oxygen in the air!
As most of us know, we can live a few weeks without food, a few
days without water, but only a few minutes without air.
Air, clear pure air, is vital to our existence. Impure, polluted air is
the cause of many acute and chronic disease conditions often attrib-
uted to other causes. Every year millions of people, especially chil-
dren, suffer terribly from breathing polluted air.
With oxygen going to every organ of our body, it is no wonder we
need air as fresh and as clean as possible.
The good news about fresh air is that not only is it free, in most
cases people can have access to it.
The Week at a Glance:
Clean, fresh air is a vital com-
ponent in maintaining good health, and we should do all in our
power to breathe as much clean air as possible.
*Study this week’s lesson to prepare for Sabbath, May 22.
65
Su n d a y
May 16
The Creation
Read
Genesis 1:1, 2. From these texts, how would you describe this
primeval earth?
____________________________________________________________________
____________________________________________________________________
The earth at that point was obscure; there was darkness, a void,
formlessness. However difficult for us to understand exactly what was
present or what was happening, it is clear that there was no created life
at this time on the earth. Yet, even amid this primeval chaos, God’s
presence is made manifest. This is revealed in the words, “and the
Spirit of God moved upon the face of the waters.” We can, for now,
only speculate on what that means.
According to the texts, over the next few days, God began the process
of preparing the earth for life. Genesis 1:3–10 shows us part of this
process. Notice the recurrence of separation and division. God sepa-
rates light from darkness, God separates the waters of the firmament,
God separates the land from water. All the way through, there are these
major divisions of these prime elements. After these initial divisions
have been completed, God then brings forth the first life on earth.
Read
Genesis 1:9–12 and Genesis 1:20–26. What does God create
next? What conditions were needed in order for this to happen;
that is, what was needed in order for this part of creation to be
able to survive?
____________________________________________________________________
____________________________________________________________________
God had a great master plan for His creation. It called for many
types of living things—things that would require constant support to
survive. As the Creation story unfolds, it is clear that God planned
for many of His created beings to live on dry land. It also is clear
that He knew that these creatures would need oxygen in some form
for sustaining life. We see this plan realized on day two of Creation,
with the separation of the waters and the creation of the atmosphere.
The space between the waters above and below was thus prepared to
receive the rest of the creation that was to follow.
The Creation account teaches that the Creation was a very
orderly, planned, and meticulously executed event. It leaves no
room for chance of any kind. What does that tell us about the
character and power of God? How could this realization about
God help you in whatever struggles you might be going through
now?
66
Mo n d a y
May 17
The Necessity of Air
In the creation of the animals that populated the earth, one thing
they shared in common was the need for oxygen to sustain life. Air
is a combination of gases in which oxygen forms about 21 percent of
the total product. (Our entire atmosphere weighs about five thousand
trillion tons!) Other component gases include nitrogen, argon, helium,
hydrogen, and small amounts of trace gases. The amount of oxygen
in the air is the ideal percentage for the breathing requirements of the
creatures God made. It is another testimony to the carefulness and
precision that God used in creating us.
What
was the unique way God used air in the creation of Adam?
Gen. 2:7. How does this account differ from the account of how
God created the other creatures? What does this tell us about
ourselves, about our uniqueness in the eyes of God?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
Air obviously was important in the creation of all animals, in that
all these animals need air to exist. Yet, the creation of humanity was
different. God “breathed” into Adam the “breath” of life. Air, life-
giving air, was certainly a component of this miraculous act of Crea-
tion, for right after God breathed this breath into him, Adam became
a living soul. When Adam was first formed, with all his organs, with
all his flesh, with all the physical components needed for life, he still
was lifeless, kind of a corpse. One more thing was needed, and that
was life itself, which only God, the Life-Giver, could provide.
God did just that, and we ourselves partake every day of this gift of
life. Indeed, the gift of life, carried with that breath, has been shared
by everyone in the human race since then. Through our first father,
Adam, the breath of God has been passed on to all of us. And through
the act of breathing, we keep that original breath of life alive in us.
Each breath we take should remind us of that original breath breathed
into Adam!
Take a deep breath. Unless you have respiratory problems, it
seems so simple, so natural, so easy, and yet it is really a miracle
from God—a legacy passed on to us from Eden. How thankful
are you for the gift of life? Why wait until your life is threatened
before you stop taking it for granted?
67
Tu e s d a y
May 18
The Air Over Our Heads
“Nor is He worshiped with men’s hands, as though He needed
anything, since He gives to all life, breath, and all things” (Acts
17:25, NKJV).
Look
up the following texts: Daniel 5:23, Psalms 104:29, 146:4. What
do they tell us about the link between life and breath?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
The air has many protective qualities. On a global level, the air and
its suspended water vapor protect the earth and its people from solar
radiation and from the cold vacuum of outer space. The air recycles
water and many chemicals to moderate the climate. Within this atmo-
spheric envelope, life is found over a very wide range of altitudes
and temperatures. Some life-forms require a high level of light and
warmth. Other things require only a little light and very little heat to
survive. Some animals require large amounts of oxygen, others only
a scant amount.
On a more personal level, high-quality fresh air is the best suited
to transfer oxygen to the blood through the lungs and to carry off the
carbon dioxide that the body produces. This high-quality air is most
available in natural environments, where trees, plants, and flowing
waters are found. The plants absorb the carbon dioxide in exchange
for renewing the oxygen content of the air.
We recall that God placed Adam and Eve in a garden setting sur-
rounded by plants of all types and watered by a river that flowed
through the Garden and became the headwater for the great rivers of
the antediluvian earth.
The message for us, then, is that in order to obtain optimal health,
fresh air is crucial. We should seek to do all that we can in order to
breathe the cleanest and freshest air possible.
A person carries about two quarts of oxygen in the blood, lungs,
and body tissues at any given time. Every cell in our bodies requires
air in order to work, and when that supply is cut off, life cannot exist.
Indeed, brain cells deprived of oxygen for more than four minutes
begin to die, and the person will, as well.
How often do you take advantage of fresh air? What changes
can you make that would give you more access to it? Sometimes
it would take nothing more than opening a window.
68
We d n e s d a y
May 19
Bad Air, Good Air
One of the great challenges that many people face, especially those
living in cities, is that the air often is dirty and polluted. Other factors
working against fresh air include tobacco smoke, especially when it is
recirculated in office buildings. Breathing dirty air can lead to numer-
ous health problems, including migraine headaches, nausea, vomiting,
and eye and respiratory ailments. In some parts of the world, millions
of people, especially children, suffer life-threatening illnesses from
breathing bad air, often from poorly ventilated cooking facilities.
In contrast, good clean air usually may be found in abundance in
natural outdoor environments, especially around evergreen trees, green
plants in mountains and forests, near moving waters such as oceans,
lakes, and waterfalls, and after rain. It is estimated that the algae in the
ocean provides almost 90 percent of the oxygen in our atmosphere, with
the rest coming from plants. Live plants in your own home can help to
clean the air there and remove carbon dioxide.
How important, then, that we do our best to breathe clean air.
Exercise outside, as opposed to indoors, especially in the morning, if
possible. In addition, especially for those who work inside, it is impor-
tant to be able to take breaks at regular intervals in order to get outside
and breathe fresh air, if possible. After just a few moments outside, a
person often will feel refreshed and reinvigorated. It’s so much better
to sleep at night with a window open, even just a little, so that we can
enjoy the benefits of fresh air while sleeping.
“In order to have good blood, we must breathe well. Full, deep inspira-
tions of pure air, which fill the lungs with oxygen, purify the blood. They
impart to it a bright color and send it, a life-giving current, to every part
of the body. Good respiration soothes the nerves, stimulates the appetite,
and aids digestion. And it induces sound, refreshing sleep.
“The lungs should be allowed the greatest freedom possible. Their
capacity is developed by free action; it diminishes if they are cramped
and compressed. Ill effects follow the practice so common, especially
in sedentary pursuits, of stooping at one’s work. In this position it is
impossible to breathe deeply. Superficial breathing soon becomes a
habit, and the lungs lose their power to expand.”—Ellen G. White,
The Ministry of Health and Healing, pp. 151, 152.
Our personal situations vary; some folk have a lifestyle and situa-
tion in which about all they ever breathe is fresh, clean air; others, due
to where they live and work, might find fresh air a precious commod-
ity that they covet as much as a thirsty person does water.
Whatever your situation, how important it is for the best health to
take advantage of fresh air when you can get it.
Read Genesis 1:26. What does this imply about our responsibility
to the created world we have been given?
69
Th u r s d a y
May 20
The Atmosphere of Heaven
The study so far this week has emphasized the physical properties
of the atmosphere that God created for His family on earth.
We use the word atmosphere to describe not only the physical
environment of air that surrounds us but also the attitudes, feelings,
emotions, support, and affirmation of those around us, which create
an atmosphere that may be positive or negative.
“Every soul is surrounded by an atmosphere of its own—an
atmosphere, it may be, charged with the life-giving power of faith,
courage, and hope, and sweet with the fragrance of love. Or it may
be heavy and chill with the gloom of discontent and selfishness, or
poisonous with the deadly taint of cherished sin. By the atmosphere
surrounding us, every person with whom we come in contact is
consciously or unconsciously affected.”—Ellen G. White, Christ’s
Object Lessons, p. 339.
One may thrive or die, depending upon the nature of such atmo-
spheres. Let us now consider the atmosphere of heaven—a spiritual
atmosphere of praise and joy—and study the effect it can have on the
lives of believers here and now on earth.
What
can you learn about the atmosphere of heaven from these
texts? Job 38:6, 7; Pss. 103:20–22; 148:2; Luke 15:7; Rev. 21:4.
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
The atmosphere in heaven is clearly one of joy and praise to God.
Several of the texts above call for the angelic host to praise God. It
is a rich experience to see in the mind’s eye these mighty beings of
light gathered about the throne of God in praise for His love, mercy,
and grace. Heaven must be a place where joy, praise, and happiness
reign.
The good news is that we may, by accepting the abiding presence
of Christ and the Father in our lives (John 14:23), begin to experience
these things now. We are called to action, to breathe the pure air of
heaven now and be surrounded by the atmosphere of the heavenly
home as we complete our sojourn on this earth.
What kind of atmosphere surrounds you? That is, your words,
your demeanor, your attitudes; are they more reflective of the
lowlands of earth or of the promises of heaven? What does your
answer tell you about yourself and your need to change?
70
fr i d a y
May 21
Further Study:
Read Ellen G. White, “Not Judging, but Doing,”
pp. 123–152, in Thoughts From the Mount of Blessing; “Growing
Up Into Christ,” pp. 67–75, in Steps to Christ; “General Hygiene,”
pp. 151–154, in The Ministry of Health and Healing.
“God calls upon His people to arise and come out of the chilling,
frosty atmosphere in which they have been living, to shake off the
impressions and ideas that have frozen up the impulses of love and
held them in selfish inactivity. He bids them come up from their low,
earthly level and breathe in the clear, sunny atmosphere of heaven.”
—Ellen G. White, Testimonies for the Church, vol. 5, p. 607.
“Those with whom Christ dwells will be surrounded with a divine
atmosphere. Their white robes of purity will be fragrant with perfume
from the garden of the Lord.”—Ellen G. White, Thoughts From the
Mount of Blessing, p. 135.
“Although there may be a tainted, corrupted atmosphere around us,
we need not breathe its miasma, but may live in the pure air of heaven.
We may close every door to impure imaginings and unholy thoughts by
lifting the soul into the presence of God through sincere prayer. Those
whose hearts are open to receive the support and blessing of God will
walk in a holier atmosphere than that of earth and will have constant
communion with heaven.”—Ellen G. White, Steps to Christ, p. 99.
Discussion Questions:
l What is the general quality of the air where you live? If you
live in the country, it is probably very good, and you can breathe
plenty of it. If in the city, what challenges do you face?
l The question of air pollution is a serious one. What can you
do as an individual, even on a very small scale, that could help
with this problem? What are our obligations as a church to try
to help alleviate this problem?
l “In fellowship with God, with Christ, and with holy angels,
they are surrounded with a heavenly atmosphere, an atmosphere
that brings health to the body, vigor to the intellect, and joy to
the soul.”—Ellen G. White, Gospel Workers, p. 513. How can the
class assist each other in realizing this goal?
l Do you know people who have been suffering some sort of
health problems due to poor air quality? If so, how could you
help? Why not help them spend some time in a place where the
air is pure and fresh?
l Bring a health professional to class who could explain in more
detail the benefits of fresh air.
1
2
3
1
2
3
4
5
S
tor
i n s i d e
71
Produced by the General Conference Office of Adventist Missions.
Web site:www.adventistmission.org
My Brother’s Wish
Ashika lives in Fiji. She grew up in an eastern Indian home where
many gods were worshiped. Her parents had divorced, and Ashika and her
brother lived with their grandparents. Then her father married a Seventh-
day Adventist woman, and Ashika and her brother were introduced to
Christ. Soon the brother and sister gave their hearts to God and were
baptized into the Adventist Church. Their choice to follow Christ caused
a deep rift within their extended family, but the teenagers were deeply
devoted to God.
Then Ashika’s brother became sick and was diagnosed with bone can-
cer. Ashika stayed with her brother in the hospital whenever she could.
One day he told her, “I won’t live to become a pastor, Ashika. You must
take my place.”
Ashika was devastated by her brother’s death. Her brother’s last wish
troubled her, for she had planned to become a teacher. She wasn’t inter-
ested in studying theology. What can I—an Indian woman—do with a
theology degree? she wondered.
Her parents encouraged her to apply to study theology at Fulton College,
so she did. She hoped that the school of theology wouldn’t accept her. But
her parents were praying that God’s will would be done in her life. When
she learned that she had been accepted into the theology department, she
realized that this was God’s will. She surrendered to God.
“Now I know that this wasn’t just my brother’s wish; this is God’s
calling,” she says. “I rest in God’s will and wait for Him to show me His
plan.”
Ashika’s decision to study theology in Fiji means stepping out against
a culture in which women are not encouraged to be leaders in the church.
But she is willing to follow the path God is laying for her. She is certain
that He will guide her all the way.
Roughly half the population of Fiji is
Indian; only a handful are Christians. Pray
for this largely unreached population. And
remember that your mission offerings support
evangelism in Fiji and around the world.
as h i K a ch a n d (left) has graduated from Fulton College
and is working in Fiji.
72
L e s s o n
9
*May 22–28
Temperance
sa b b a t h af t e r n o o n
Read for This Week’s Study:
Gen. 9:20–27, Prov. 20:1,
23:31–35, 1 Cor. 6:19, 10:31, 2 Pet. 1:5–9.
Memory Text:
“Let your moderation be known unto all men.
The Lord is at hand” (Philippians 4:5).
H
e had been a respected judge, but he now lived in poverty, the
victim of alcohol abuse. Because of this horrible addiction, which
robbed him not only of his dignity but of his family and his liveli-
hood, he had exchanged his robes of judicial office for the rags of a tramp.
What a tragic ending to such a prosperous and useful life!
In 2007, newscasts were filled with the tragic news of the unnecessary
death of a young woman who died from drinking too much water!
Water? Yes. As part of a radio contest, she drank an excessive amount
of water and died later that day from water intoxication. Water, although
essential for life and usually harmless, can kill when taken in excess.
This week we study about temperance in a world that regards excess
as success. The illustrations above show that unhealthful things ought
to be completely avoided, and healthful substances and practices
should be used in moderation. In so many cases, moderation is the key
element so often missing.
Let’s take a look at what true temperance is about and why the Lord
wants us to be temperate.
The Week at a Glance:
As human beings, we have been
bought with the blood of Jesus. Hence, we have a moral respon-
sibility to take care of our bodies, and temperance is the key to
fulfilling that responsibility.
*Study this week’s lesson to prepare for Sabbath, May 29.
73
Su n d a y
May 23
The Bible’s First Drunk
What would you like your legacy to be? More specifically, for what
would you like to be remembered after your death? That you were rich,
popular, or politically powerful? What are the things that really matter?
All through the Bible we find characters who have left legacies.
Some very good, some very bad, and some a mixed bag.
Look at Noah. Noah probably is remembered best as the first and
not-so-successful evangelist. He preached for 120 years and only a
handful of human converts chose to take refuge in the ark, and those
were of his own immediate family.
God’s view of Noah, however, was very positive. Amid the evil and
wickedness of the antediluvian world, “Noah found favor in the eyes
of the Lord” (Gen. 6:8, NIV).
How
did Noah find favor with God? Why? Gen. 6:9, 22; 7:1.
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
Despite
Noah’s faithfulness and obedience and doing all that God has
asked, there’s another story that was recorded for us, as well. Read
Genesis 9:20–27. What lessons can we take away from this sordid tale?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
Noah achieved the notoriety of being the first named drunkard in
the Bible. How sad that a man who did so much good for the Lord,
who had been given so much responsibility, and who had been so
highly regarded would fall as he did.
The mind is the channel for most communication, and it must be
kept free from toxins and substances that may cloud reason and judg-
ment. Noah’s experience is a warning and example for our instruction
that even the “best” among us, even the strongest and most faithful,
are not immune to temptation and even to outright sin. Drinking
would have been bad enough, but it appears that Noah went on a
binge. If Noah could fall like that, what about the rest of us?
Do you know a well-respected church leader who has fallen in
one way or another? It always hurts when someone we look up
to stumbles and falls and disappoints us. How can we learn to
extend the promises of grace even to those who, like us, really
do not deserve it?
74
Mo n d a y
May 24
Alcohol Today
In the first decade of the twenty-first century, alcohol has been
implicated in almost 1.8 million deaths per year; this translates into
3.2 percent of total deaths worldwide. The amount of alcohol con-
sumed is rising steadily. Binge drinking (the consumption of four to
five successive drinks in males and three to four successive drinks in
females) is growing alarmingly among adolescents and young adults.
This trend shows no sign of abating. Alcohol has consequences
through intoxication, drunkenness, dependence (addiction), and other
chemical effects on the body.
What
instruction, experience, and warnings are found in the Bible
that warn us against alcohol? Judg. 13:2–8, Prov. 20:1, 23:31–35,
Isa. 5:11, Eph. 5:18.
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
Interestingly, long before any scientific description of the negative
effects of alcohol on the fetus (fetal alcohol syndrome), Samson’s
mother was warned not to take alcohol during her pregnancy. Solomon
also warns against the effects of alcohol, specifically wine and beer.
From his observation and possibly even experience, he describes how
alcohol changes and modifies behavior, usually leading to regrets.
Isaiah graphically describes how inappropriately priests behave when
intoxicated, confirming the warnings given by the other writers. Paul,
too, has words of caution regarding alcohol.
The biblical descriptions of alcohol consumption mostly reveal
inappropriate and undesirable behaviors and warn against these.
“Be sober, be vigilant; because your adversary the devil, as a roaring
lion, walketh about, seeking whom he may devour” (1 Pet. 5:8). We can
be sure that the use of alcohol is one of the devil’s greatest traps. How
many millions of lives have been ruined over the centuries through use
of this dangerous drug, which is poison to both the body and the mind.
How much better for ourselves and our loved ones were we to avoid
this dangerous trap completely, with no compromise at all.
Who does not know people whose lives have been hurt by alco-
hol, either through their own use or through the use of others.
Why take a chance for yourself? What steps can you take to
help ensure that you, or your loved ones, never start down this
dangerous path, which promises nothing good but only sorrow
and heartache?
75
Tu e s d a y
May 25
“But Isn’t Alcohol Good for the Heart?”
Since the early 1970s, debate has raged about the benefits of wine and
alcohol on heart health. Much has been written in the lay and scientific
press about studies done in France on this issue. In recent years, reanaly-
sis of the data on the French population and further follow-up have cast
significant doubt on the whole theory. Vested interests in the alcoholic
beverage industry have kept the subject in public view. Many church
members are wondering whether their health is suffering through their
not drinking alcohol on a regular basis.
There is no literature at all to show any apparent or real benefit of
alcohol to the health of young people. The claim of apparent cardio-
vascular health benefits of alcohol in the middle-aged population has
been successfully challenged in recent scientific literature.
In the studies that showed apparent benefit, individuals who had been
previous alcohol drinkers were included in the control (non-drinking)
groups; some of these had stopped drinking because of alcohol-related
health problems. These same control groups, in general, were in poorer
health than the drinkers. Reanalysis of the data, correcting for these
defects in study design, showed no demonstrable health benefits to
moderate drinking, compared to the nondrinkers. Further, more analysis
of the groups studied showed that those in the moderate drinking group
who originally had been thought to have better health outcomes differed
in other ways from the control group. They had better diets, exercised
regularly, were of a higher socioeconomic status, and had better access
to healthcare. This set of circumstances is well-known to be associated
with improved health and longevity. The benefits in these studies were
not due to moderate drinking but to other lifestyle practices.
How blessed we have been to have a health message that has warned
us in detail of the ravages of these poisons, even before the epidemiolo-
gists did. How dangerous it is to seek what turns out to be a nonexistent
health benefit in exchange for a wide spectrum of dangerous effects of
alcohol. These range from impairment of motor skills and judgment to
the potential destruction caused by trauma, violence, accidents, domes-
tic violence, cirrhosis, cancer, addiction, and even dementia.
Even just one measure of alcohol impairs neurological function and
may even trigger alcohol dependence. Most important, alcohol impairs
our ability to make sound judgments and respond to the Holy Spirit.
Who hasn’t seen people make utter fools of themselves, or even worse,
through alcohol use?
Read 1 Corinthians 10:31. How could this apply to the topic at
hand? On a more personal note, how can you take that princi-
ple and apply it to your own life? What changes might you need
to make in order to better manifest what the Bible says here?
_____________________________________________________
76
We d n e s d a y
May 26
Temperance in All Things
Temperance sometimes appears to be an outdated word. We often
equate it with movements and organizations that focus particularly
on alcohol and tobacco. We think of the old songs promoted by these
movements and sung by our early church, warning young women
about the disgusting habits of those who chew and spit tobacco. We
almost caricature the whole issue, and we avoid mention of the word
in our sophisticated age.
It sometimes is thought easier not even to talk about temperance.
While we fail to talk about and instruct in temperance, some in our
church are being overcome by things that were once thought to be
problems only of the world.
Read
2 Peter 1:5–9. How should these words be applied to all areas
of our life, particularly when it comes to our health habits? How
can we take this biblical admonishment and turn it into reality
for ourselves?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
Temperance is so much more than not smoking cigarettes, taking ille-
gal drugs, drinking alcohol, or even tea, coffee, and soft drinks. And that
is because even good things, when taken to excess, can cause problems.
What are your work habits? Do you keep reasonable hours? Is there
time for God, family, recreation, physical fitness, and service to others?
How much time do you spend sleeping, or are you working all the
time? Or, on the other hand, do you sleep too much? Too much sleep,
as well as too little, can have negative health effects.
What about diet? Maybe you do not eat pork or even chicken, but
are you piling your plate so high with food that you barely can get up
from the table when done?
We know sunlight is good for us. But too much can be a cancer-
causing agent. Exercise, too, is important. Many do not get enough,
while too much can hurt your body. Even sexuality, while a gift from
God, can be taken to excess, with negative side effects.
Ellen G. White caught the essence of true temperance with this
simple statement: “True temperance teaches us to dispense entirely
with everything hurtful and to use judiciously that which is healthful.”
Patriarchs and Prophets, p. 562.
Look at all areas of your life. How temperate are you? In what
areas do you need to change? Might you even now be suffer-
ing some negative effects from wrong practices? Why not seek
some help in making needed changes?
77
Th u r s d a y
May 27
Bought With a Price
The philosophy of many today is that our bodies belong to us, and we
can do with them as we please. Some may justify this approach even
further by adding the argument that in so living they harm no one but
themselves. We know, though, that this kind of reasoning is so wrong.
What
are ways in which the intemperance of others has hurt you or
someone you know? Or, even more to the point, how might your
intemperate actions hurt others?
The Bible talks of the importance of the body as a dwelling place.
This abode is not only for our own benefit, thoughts, plans, and
actions; our bodies are, in fact, temples of God. What a privilege and
responsibility. Sometimes we are more caring of the houses in which
we live than our own bodies.
Why
should we take care of our bodies? What theme comes from the
following texts that answers this important question for us? Why
do these texts make sense only if God created us, as opposed to
our being the chance results of purposeless cosmic forces? John
2:19–21; 1 Cor. 6:19, 20.
Jesus referred to His own body as a temple. Paul emphasizes this
theme often and expands on it further by pointing out that we do not
belong to ourselves. “You are not your own; you were bought at a
price. Therefore honor God with your body” (1 Cor. 6:19, 20, NIV).
What a price was paid for our redemption. Only when we con-
template the Cross, and what happened there, can we even begin to
understand our value and our worth before God. This thought alone
should help us understand the sacred responsibility we have to take
care of ourselves, not just spiritually but physically, as well.
God emptied heaven and allowed the blood of Jesus to be spilled
for our redemption. We do not belong to ourselves; we have been
redeemed and belong to God and owe Him our all, including faithful
stewardship in the use of our bodies.
Dwell more on the Cross and what Jesus did for us. Why should
that motivate us in all that we do? If you truly believe that
Christ, the Lord, died for your sins so that you can have the
promise of eternal life, shouldn’t that take front and center in
your life? How should this wonderful truth motivate you to take
better care of your body temple?
_____________________________________________________
78
fr i d a y
May 28
Further Study:
Read Ellen G. White, “Helping the Tempted,”
pp. 161–169, and “Working for the Intemperate,” pp. 171–182 in The
Ministry of Healing.
Despite the growing problem of obesity in many parts of the world,
gluttony is encouraged and accepted. Type 2 diabetes is becoming
more of a problem because of diet, obesity, and lack of exercise,
affecting even teenagers. Addiction to Internet activities and pornog-
raphy has fostered unthinkable cases of violence and sexual abuse.
Tobacco continues to be the largest single cause of preventable
death throughout the world—over five million deaths per year. There
are warnings on the cigarette boxes; these go unheeded by many.
Information is not preventive if we do not act on it.
God has given, through various sources, consistent guidance on
how to be healthy, happy, and holy. Blessed we will be if we follow
the counsel.
‘Have faith in the Lord your God, and you will be upheld; have faith
in his prophets and you will be successful’ ” (2 Chron. 20:20, NIV).
“There are few who realize as they should how much their habits
of diet have to do with their health, their character, their usefulness
in this world, and their eternal destiny. The appetite should ever be in
subjection to the moral and intellectual powers. The body should be
servant to the mind, and not the mind to the body.”—Ellen G. White,
Child Guidance, p. 398.
Discussion Questions:
l Look at this quote taken from Friday’s study: “There are
few who realize as they should how much their habits of diet
have to do with their health, their character, their usefulness in
this world, and their eternal destiny.” What does this mean in
practical terms?
l How does the society in which you live impact attitudes toward
temperance? Does it encourage temperance, or does it promote
attitudes that make temperance seem outdated? Why is it impor-
tant to be aware of these influences, and, if needed, how can you
learn to help others, especially the young, be persuaded by them?
l If possible, have a health expert speak in class about the right
balance of things like diet, exercise, sleep, and sunlight.
l Some people have the mentality that if a little is good for you,
then a lot must be even better. For example, if a little salt is good
for the body, then a lot must be even better for it. What’s wrong
with that kind of thinking?
1
2
3
1
2
3
4
S
tor
i n s i d e
79
Produced by the General Conference Office of Adventist Missions.
Web site:www.adventistmission.org
Another Power
by Jo e s i e du r a n g o
Tay Juan walked through the village with his spear in one hand and his
charms in the other. These were the signs of his power. He claimed to heal
the sick or appease the spirits with slain chickens or a slaughtered pig.
When tribal conflicts arose, Tay Juan restored peace.
As Sulads, student missionaries from Mountain View College, we had
been warned about the powers of darkness we would face in the village.
We knew that victory came only through a constant and close connection
with Jesus. My partner and I prayed for God’s strength and the Holy Spirit
to boldly face Tay Juan and the powers of darkness.
When I finally met Tay Juan, his dignified bearing reminded me of
Elisha, but the smell of alcohol and the smoke from his cigarette told me
otherwise. “I am so happy that you have come to teach my people,” he
said. “You have risked your lives to come here. You sacrifice your own
needs for the sake of others. I, too, will learn from you.”
I felt so humble realizing that God had gone before us and had tamed
the devil.
Tay Juan calls my partner and me his children. When we warned him
of the dangers of tobacco and palm wine, he listened. “Thank you for
telling me this,” he said. “I didn’t know that these things could destroy
my body.”
One evening he came to hear the children sing during our worship ser-
vice. He loved the beautiful songs and asked for more. Tay Juan began
attending worship every day. He listened to the songs and messages from
God’s Word.
And when two pastors came to baptize some believers in our village, we
were surprised to see Tay Juan join the line!
Tay Juan gave his heart to Christ. One day he came to our cottage car-
rying a knife and a sword. “These weapons were my power, my protection
from accidents and enemies,” he began. “But I have a stronger power now
and don’t need these any longer.” We prayed that God’s protection would
go with Tay Juan.
Tay Juan continues to heal the sick, not with incantations or sacrificial
chickens, but with prayers to the Great Physician, Jesus.
Jo e s i e du r a n g o served as a teacher in the Tubakon Literacy Center in the mountains of
Mindanao, southern Philippines.
80
L e s s o n
10
*May 29–June 4
Integrity: Wholeness and
Holiness
sa b b a t h af t e r n o o n
Read for This Week’s Study:
Gen. 39:6–12; 1 Sam. 24:1–10;
Dan. 6:1–10; Matt. 4:1–11; Rom. 1:26, 27; Eph. 3:14–21.
Memory Text:
“In everything set them an example by doing what is
good. In your teaching show integrity, seriousness and soundness
of speech that cannot be condemned, so that those who oppose
you may be ashamed because they have nothing bad to say about
us” (Titus 2:7, 8, NIV).
T
he preacher was being distracted by noisy children. To make
matters worse, they were his own. Finally, he had to stop preach-
ing and tell the children they would be punished when the service
was over. Silence descended on not only the children but everyone. The
sermon was completed, the service ended, and Sabbath lunch was a
delight. Visitors laughed and relaxed, and it was a happy Sabbath.
That evening a pleasant euphoria came over the household. The
little daughter, feeling perhaps the freedom of relaxation, came to her
preacher dad. “Daddy?” she said. “Yes, dear?” he responded. “Today,
you promised to punish me, and you didn’t. You told a lie.”
No question, integrity is a lot easier to talk about than to display.
Even the best of us find ourselves easily compromised unless we are
careful. Truly in the littlest things it is so easy to slip.
This week we will take a look at this topic and how it impacts our
lives on so many levels.
The Week at a Glance:
Moral integrity impacts our health—
spiritually, mentally, and physically.
*Study this week’s lesson to prepare for Sabbath, June 5.
81
Su n d a y
May 30
Jesus in the Wilderness
Compromise is so easy, isn’t it? Especially as one gets older, things
do not often appear so black and white as they once did. We give in
a little here, a little there, and hold firm from our new position. Then,
over time, we give in a little here, a little there, and hold firm from
our newest position. Then, over time, from this latest position, we
give a little here, a little there, and then hold firm. Before long, we
find ourselves in a place that we once never would have dreamed we
would be in. That is what compromise is all about.
And though sometimes we need to loosen up a bit and be willing
to give here and there, oftentimes we do so on the very things that we
should not budge on at all!
Read
Matthew 4:1–11. When Jesus was tempted in the wilderness by
Satan, what were the three avenues of temptation through which
Satan approached Him? How did Jesus refute those temptations,
and what can we take away from this account for ourselves?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
Satan found Jesus an impregnable wall. No matter what he tried to
do, he failed to get Jesus to compromise on anything. Jesus was as
impregnable as the Great Wall of China had been for centuries. Only
better. And that was because the Great Wall was once breached. What
happened? Someone bribed the gatekeeper! All that work, all that
masonry, all that stone became almost useless when one single guard
stopped doing what he was supposed to.
Yes, compromise is easy. Too easy. Satan will work through our
appetite, through our presumption and pride, and through our desire
for worldly things, through any avenue he can in order to lead us into
sin, to get us to violate our integrity, and to push us away from Jesus.
We not only need to be aware of his devices, we need to know how to
claim God’s promises and not be seduced into doing what we know
is wrong. Only through a constant and firm reliance on the power of
God, and a willingness to die to self, can we overcome.
In what areas of your life have you compromised what you
know is right? How did you feel the first time you did it? Does
it bother you less now than at first? Or does it not even bother
you at all anymore?
82
Mo n d a y
May 31
Maintaining Integrity
There are so many temptations out there, temptations that can so
often lead to moral compromise. How easy it is for a traveling staff
person to pad the expense account. How easy for a man to sneak a
few looks at Internet pornography. How easy for children to lie to
their parents. How easy for folk to cheat on their taxes. How easy to
overindulge in food and drink. How easy to cheat in school. How easy
to . . . and the list goes on, and on, and on.
Read
the following accounts. In what ways could these men have
so easily violated their integrity? What can we learn from these
stories? As you read each account, think of the background to
these temptations, think of all the pressure on these men to com-
promise, think about how easily they could have rationalized
another choice.
Gen. 39:6–12
____________________________________________________________________
______________________________________________________
______________
1 Sam. 24:1–10
____________________________________________________________________
_______________________________________________________
_____________
Dan. 6:1–10
____________________________________________________________________
_______________________________________________________
_____________
If we are honest with ourselves, many of us will admit we are devi-
ous or at least less than transparent in many of our dealings. Sometimes
we will not tell a lie, but we do not exactly convey the truth. We may
believe a situation is not helped by openness. Such behavior can be
found in many areas of life. What are ways in which you may have
chosen expediency over forthrightness? Why is it so easy to do?
Think about a nonbiblical character, either from history, from
the news, or from a personal acquaintance, whom you deem as
a person of integrity. What are the traits this person has that
you wish you had? How can you seek to emulate those traits
better in your own life?
_____________________________________________________
83
Tu e s d a y
June 1
Integrity in Our Spiritual Lives
A young man purchased a pleasure boat with a nice little motor
and trailer. The unit appeared clean and satisfactory, and—being
purchased secondhand—it was not too expensive. Eager to try out his
new acquisition, he took some friends and rode out to the public slip
and launched the boat. It ran well, and the group made their way to a
small island off the mainland in Lake Ontario.
Beaching the little boat, they explored the island and returned to
the boat to head home. A short distance out, a splashing sound alerted
them to the fact that they were taking on water. Quickly, the boat
capsized, dumping the three friends into the chilly waters. A most for-
tunate rescue forestalled serious repercussions. What had happened?
A single rotted timber was found in the base of the hull that, with the
wave action on the beach, had led to a split in the wood. Just one bad
piece, out of all the others, was enough to overturn the boat.
How similar it can be in our lives, as well. We might be so solid, so
faithful, so firm and unwavering in so many ways, and yet with one
area in which we have not surrendered to the Lord, one sinful area we
seek to hold on to, we can find ourselves in deep moral, spiritual, and
even physical trouble.
Read
Ephesians 3:14–21. What is Paul saying to us here? How does
this bear on our personal integrity? How can we experience these
promises in our own lives?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
So much is promised us in these texts. The Holy Spirit can strengthen
us from within; that is, He can change us, not like some cosmetic sur-
gery but more like heart surgery, something working deep within us.
And this change comes to us by faith, by knowing the reality of God’s
love for us. The Lord seeks a complete transformation in our lives; He
desires that we be “filled with all the fulness of God.” Notice, too, that
unlike many self-help and New Age philosophies, Paul is not talking
about our tapping into some innate power found within us. No, the
power that “works in us” is the power of God, who can do more than
we ask or think. The question is are we allowing Him to, or are we
letting our carnal natures rule instead?
What might it mean to be “filled with all the fulness of God”?
Be prepared to talk about your answer in class.
_____________________________________________________
84
We d n e s d a y
June 2
Sexual Integrity
Read
Romans 1:26, 27; 1 Corinthians 6:15–18; 1 Thessalonians 4:3;
Jude 7. What is the basic message of these texts to us today?
____________________________________________________________________
____________________________________________________________________
Young Megan went off to college. It was her first time away from
home for a long period of time. Though she had been taught about
sexual immorality, and though she knew what the Bible and her
church taught about it, she suddenly found herself in situations where
the pressure was very great to give in. She knew it was wrong, she
knew this was not what she wanted for her life, she knew that God had
something better for her. At first she was strong; at first she resisted.
Then, slowly but surely, she compromised, one step at a time. In the
beginning, the guilt was terrible; but over time it did not bother her as
much as before—not until she found herself with an incurable sexu-
ally transmitted disease. Then, and only then, did she start to really
ponder the reality of her mistakes.
Sexual immorality in and of itself is bad enough. It is sin, and sin
damages our relationship with God and with others. But in this day
and age, it can be a very real physical hazard. There are numerous
sexually transmitted diseases, from herpes to HIV/AIDS, that can be
physically devastating. The surest way to protect yourself from these
diseases is to follow biblical principles of sexual morality. Sexual
pleasure is for a man and a woman within marriage. Period. Anything
outside of that is outside of God’s plan and is wrong; even worse, it
can lead to some very serious physical consequences, as well. Even
some secular organizations agree that sexual abstinence outside of
marriage is the best choice a person can make.
And not just physical either. The emotional toll can be terrible,
especially for women upon whom the stigma for sexual immortality
often falls the heaviest, however unjustly.
Of particular concern today is the question of pornography, which since
the rise of the Internet is more prevalent than ever. God alone knows how
many millions of lives will be ruined through this terrible scourge. There
is help for those who get caught up in it; however, for many the shame
seems so great that they are afraid to get the help they need.
What are your temptations, struggles, frustrations, and fears in this
area of human life? Whatever your situation, how can you better
avail yourself of the promises of God to see you through them?
_____________________________________________________
_____________________________________________________
85
Th u r s d a y
June 3
Acting on Belief
In Romans 12:1, 2, Paul implores the Christian to present himself
or herself in wholeness to the Lord in service. The integrity of body,
mind, and spirit is brought as a whole to the Lord. This requires integ-
rity in each part of the whole.
Some easily comprehend the importance of pure minds but are lax
about their physical bodies. As we have seen, this is not a biblical
position. Our bodies are gifts from God, and because of that we are
commanded by God to take care of them.
Integrity requires that our actions reflect our belief. Today, there
remains little room for debate over the broad principles of healthful
living. Medical science teaches what we have known for years now.
Exercise is important for the body. If we know this, we show a lack of
integrity if we neglect giving our bodies the exercise they need. Fresh,
clean water and moderate amounts of sunshine are so very beneficial.
Because we know these things, we are called upon to follow them.
In a time when an epidemic of obesity sweeps many nations, few
would refute the dangers of gluttony. We must make choices that only
we as individuals can make, regarding how much food we eat and
the kind we eat, especially if we are having problems with weight.
Tobacco is recognized by nearly all as being the world’s most ram-
pant killer. The use of substances ranging from alcohol and marijuana
to cocaine has gutted the productive lives of millions. The Spirit of
Prophecy no longer stands alone in advocating fresh fruits and vege-
tables, whole grains, and nuts. Even government departments of agri-
culture recommend a reduction in the consumption of many high-fat
flesh foods. In short, how much better to follow a vegetarian diet,
especially when we know how much better it is for us.
“True religion and the laws of health go hand in hand. It is impos-
sible to work for the salvation of men and women without presenting
to them the need of breaking away from sinful gratifications, which
destroy the health, debase the soul, and prevent divine truth from
impressing the mind. Men and women must be taught to take a care-
ful view of every habit and every practice and at once put away those
things that cause an unhealthy condition of the body, and thus cast a
dark shadow over the mind. God desires His light bearers ever to keep
a high standard before them. By precept and example they must hold
their perfect standard high above Satan’s false standard, which, if fol-
lowed, will lead to misery, degradation, disease, and death for both
body and soul.”—Ellen G. White, Counsels on Health, p. 480.
Review all of your personal health habits. Are you living up to
all the light you have? If not, what is keeping you from making
the kinds of changes that can do you only good?
_____________________________________________________
86
fr i d a y
June 4
Further Study:
“The greatest want of the world is the want of
men—men who will not be bought or sold, men who in their inmost
souls are true and honest, men who do not fear to call sin by its right
name, men whose conscience is as true to duty as the needle to the
pole, men who will stand for the right though the heavens fall.”
—Ellen G. White, Education, p. 57.
“There is work for us to do—stern, earnest work. All our habits,
tastes, and inclinations must be educated in harmony with the laws of
life and health. By this means we may secure the very best physical
conditions, and have mental clearness to discern between the evil and
the good.”—Ellen G. White, Counsels on Diet and Foods, p. 28.
“Our danger is not from scarcity, but from abundance. We are con-
stantly tempted to excess. Those who would preserve their powers
unimpaired for the service of God, must observe strict temperance in
the use of His bounties, as well as total abstinence from every injuri-
ous or debasing indulgence.”—Ellen G. White, Counsels on Diet and
Foods, p. 29.
Discussion Questions:
l Look at the last Ellen G. White quote in Friday’s study. What
does she mean when she writes that our danger is from excess?
l Sunlight is an important component of good health. Here, too,
however, we need a balance: a few minutes of sunlight each day
can be a great blessing for us; on the other hand, overexposure
can lead to health problems. How do we find the right balance
here as with everything else?
l What can your local church do to help with the problem of
HIV/AIDS in your local community? Though in some parts of
the world, the problem is greater than in others, we all can do at
least a small part.
l What can you do to encourage the young people in your
church to abstain from sexual activity outside of marriage? Why
is this so important? How can the church help, not just in sexu-
ality but in other things, as well, that the young struggle with?
How can you help the young (or old, for that matter) make the
right choices when it comes to drugs, alcohol, and tobacco? It is
one thing to give them dire warnings; it is another actually to do
things to help them avoid making the wrong choice or to give
them help if they do make mistakes.
1
2
3
1
2
3
4
S
tor
i n s i d e
87
Produced by the General Conference Office of Adventist Missions.
Web site:www.adventistmission.org
Treasure in the Street
by hi l a r i o ca t u K u
As I walked along the street in Luanda, the capital city of Angola, one
day, I noticed a folded paper fluttering on the ground. I picked it up and
read the title. “Three Angels’ Messages,” it said. Later at home I read the
tract. It spoke about spiritual Babylon, a term that I didn’t know.
I asked some church members what “spiritual Babylon” meant, but no
one knew. I read the tract again, and asked God to show me what lesson
He had for me from this tract.
One day I felt impressed to ask a classmate about the Ten Commandments.
As we talked, he recited the Ten Commandments. When he got to the
fourth commandment, I asked him to tell me more about it. He explained
that Jesus kept the Sabbath.
I sensed that this was what God was trying to tell me through the tract.
But I didn’t know of any church that worshiped on Saturday. Then my
classmate invited me to worship with him on Sabbath. I was curious, so I
went. I was impressed with the way the members talked about the Bible
issues. The pastor’s message touched my heart too.
After the worship service, I met the church elder, who gave me some
Bible study guides and information on the Sabbath to read during the
week. I continued worshiping with my friend on Sabbath.
Several weeks later I told my aunt, with whom I live, that I was
attending the Seventh-day Adventist church. She told me that Sabbath
is a Jewish tradition; Christians don’t keep the Sabbath. I read Hebrews
4:8–10 to her and explained that this was written after Christ died, mean-
ing that the Sabbath is still valid. She felt betrayed and urged me to give
up these false beliefs. But I felt I had found something precious.
I attended school at night, and my classes didn’t end until after sunset
on Fridays. I talked to the principal, who allowed me to take my exams
earlier on Fridays. But sometimes I still couldn’t finish before the sun set.
So I left the remaining answers blank. In spite of this, I passed. I know that
God used these experiences to lead me to a deeper faith.
Angola has more than 300,000 Adventist believers, but many more
need to hear God’s call out of “spiritual Babylon.” Your offerings help us
reach more people for Christ in Angola.
hi l a r i o ca t u K u is a teenager who lives in Luanda, Angola.
88
L e s s o n
11
*June 5–11
Optimism: Happiness and
Healing
sa b b a t h af t e r n o o n
Read for This Week’s Study:
1 Kings 19:2–18; Psalms
27; 42; Luke 8:14; 10:38–42; Rom. 8:35–39; 2 Cor. 12:9, 10; 1 Thess.
5:16, 17.
Memory Text:
“Yet this I call to mind and therefore I have
hope: Because of the Lord’s great love we are not consumed, for
his compassions never fail. They are new every morning; great is
your faithfulness” (Lamentations 3:21–23, NIV).
T
wo men are in prison. The gaze of one is drawn to the shiny,
twinkling stars that bejewel the velvety firmament. As he takes
in the beauty of this scene, he is filled with optimism and hope:
there is something better beyond the bars! The other person focuses on
the muddy ground surrounding the prison cells. Nothing there encour-
ages him, and he becomes less and less optimistic. He is robbed of hope
because of the direction of his gaze.
The Scriptures portray issues that apply to us today. We are not
spared situations that lead to despair, even for faithful disciples of
the Lord. Fortunately, God’s Word has abundant encouragement and
fountains of hope and optimism.
Hope enables us to be optimistic even in troubled circumstances. This
optimism affects how we feel emotionally and also influences our physi-
cal health positively, enhancing our immunity and general well-being.
We often cannot change external circumstances, but we can change
our attitude toward them. This week we will look at this principle
from a biblical perspective.
The Week at a Glance:
Optimism and hope can have a
very positive impact on our health.
*Study this week’s lesson to prepare for Sabbath, June 12.
89
Su n d a y
June 6
Depression and Despair
Depression is a common affliction today. Along with the general
sadness that accompanies depression, there is the loss of enjoyment
of those things that formerly were pleasurable. Sufferers experience
tiredness, a sense of worthlessness and hopelessness, and a loss of
energy. Sleep is disturbed, and various physical symptoms—digestive
problems, headaches, and backache, among others—often result.
If not recognized and treated, depression even may lead to suicide.
This is a problem in all age groups, but, in some societies, those 24
years and younger are especially vulnerable.
There are two main kinds of depression. The first occurs in response
to unpleasant circumstances of life, such as death, illness, job loss, or
a broken relationship. Everyone experiences some of these at one
time or another. The other kind of depression is related to chemical
imbalances in the central nervous system. This often is genetic and is
as much an illness as any disease. We need to be accepting of people
with these challenges and avoid judgment and stigmatization.
Below
are biblical examples of great characters who suffered
symptoms of depression. Who were they, and what were their
symptoms?
Psalm 42
____________________________________________________________________
1 Kings 19:2–18
____________________________________________________________________
These two champions of the Old Testament suffered times when their
lives were darkened by the overwhelming shadows of despair. David
spent days and nights weeping. Elijah was suicidal, but, rather than take
his own life, he requested the Lord to perform the deed (1 Kings 19:4). In
today’s terms, he may have lamented that he was the only Adventist
upholding the standards!
In His consistently grace-filled way, God deals gently with both
David and Elijah. David is impressed that he must place his hope in
God (Ps. 42:11), and the outcome will be a praise-filled life. Having
led him in a still, small voice, God reminds Elijah of his mission and
from where his strength comes. Elijah then proceeds to call and start
the in-service training of Elisha, who was to take his mantle.
Everyone at some point struggles with depression. While that is
generally unavoidable, you still can make choices that will help
avoid potentially depressing situations. What kind of choices
are you making—and where will they likely lead?
_____________________________________________________
90
Mo n d a y
June 7
The Cares of This Life
Optimism and hope often are crowded out of our lives by our busy
schedules. We can become so focused on things and work, even good
and necessary activities, that we lose out on our relationship with Jesus.
This relationship is essential to our growth in all aspects of our lives.
Read
the following texts. What do they tell us about how we are to
live our lives? What are the lessons we can learn from each of
these examples?
Mic. 6:8
____________________________________________________________________
Luke 8:14
____________________________________________________________________
Luke 10:38–42
____________________________________________________________________
Luke 12:16–21
____________________________________________________________________
Success is coveted and sought after. Individuals often expend long
hours in pursuit of this goal. How often we follow after success when
our real goal should be that of significance. Is what I do, say, and
think significant, or am I like the successful farmer in the parable
who was to be called to final account and be termed a fool? (See also
Luke 21:34.)
Martha was engrossed in the essential tasks of providing food and
drink for her guests. Like us, she became so busy in the work for the
Lord that she neglected the life-giving relationship with the Lord of
the work. Jesus reminded her that Mary had chosen more wisely and
affirmed the choice of relationship significance over work success.
And sometimes, like the seed, we can be overcome with the cares
of this life in just trying to survive. This can encompass assuring the
necessities for the family, education for our children, or just keeping
up with providing the demands of living on this tumultuous planet.
Nurturing our relationship with Jesus impacts every aspect of our
lives and allows for the celebration of an optimistic and hope-filled
outlook, even in times of distress and pressure.
How much of what you are doing will be remembered in eternity?
In contrast, how much are you doing that will one day be eternally
forgotten? What does your answer tell you about yourself, how
you’re living, and, perhaps, what choices you need to make?
_____________________________________________________
91
Tu e s d a y
June 8
Be Joyful Always
Read
1 Thessalonians 5:16, 17. How are the two admonitions related?
Three decades ago much was written about praising God in all
circumstances, which is fine in principle. Yet, many of these writings
heaped guilt on those who were struggling to come to terms with death,
loss, tragedy, disability, and heartache, as if these people were being
unfaithful to the Lord and not living as real Christians because they
were not joyous and happy and full of praise during these crises.
We do not always rejoice in all situations. Jesus certainly did not
(Matt. 26:38, John 11:35), and who is going to accuse Him of being
unfaithful? Job, too, though faithful to the Lord, does not appear very
joyful for most of the book that bears his name. On the contrary, he is
a miserable and wailing wreck.
Yet, even amid all the pain and tragedy of life, we still can have
cause for joy and optimism, no matter how much these reasons might
feel buried beneath the woes and cares that so greatly trouble us. And
that is because, thanks to Jesus and the promises we have from Him,
we know that these things only are temporary; that these things have
not taken God by surprise; and that despite it all, and how hard and
incomprehensible our sufferings are, God loves and cares about us. It
is when we live amid suffering that we cling to these promises, that
we cling to the hope before us, that we can find reason for joy and
optimism, even among the worst situations.
What
hope and optimism can you draw from these promises?
Rom. 8:31
____________________________________________________________________
Rom. 8:35–39
____________________________________________________________________
1 John 3:1
____________________________________________________________________
Rev. 21:4
____________________________________________________________________
What other Bible promises can you cling to, to give you reasons to
be optimistic and hopeful, even amid trying circumstances? How
have these texts helped you work through difficult situations?
_______________________________________________________
_____________________________________________________
92
We d n e s d a y
June 9
Laughter and Healing
Read
2 Corinthians 12:9, 10. What is Paul saying here, and how can
we apply this principle in our own lives, especially in times of
distress?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
Norman Cousins, the author of a book called Anatomy of An Illness,
was the editor of a popular magazine in the United States for about
thirty years. In 1964 he was struck down by a disease that affected
his collagen, the body’s connective tissue. He suffered great pain.
He had a hard time moving his fingers, his limbs, even his jaw. He
found it hard to turn over in bed. Meanwhile, lumps started forming
all over his body, as well. Once the diagnosis was made, the doctors
prescribed all sorts of painkillers and sedatives, things like aspirin
and codeine, and other drugs, including many different sleeping pills.
At one point, his body started to have a reaction to the drugs, and he
broke out in hives that were even more painful than the disease itself.
Things were looking bad for Norman, especially because only one in
about five hundred patients ever recovers from this disease.
Finally, fed up with all these medications and their bad side effects,
he started to watch a popular TV show called Candid Camera. In
bed he would laugh and laugh at the antics. Almost immediately he
noticed a change. The more he laughed, the better he felt. The nurse
would sometimes read him humorous stories that would make him
howl with glee. Over time, the tests showed that he was getting better.
Before long, the lumps on his body began to shrink, and he returned
to his job. Soon after, the man who had found it hard to turn over in
bed was playing tennis, playing golf, riding horses, and playing the
piano!
Though no one is saying that laughter is the solution to all our
medical problems, there is no question that a good attitude can have a
positive impact on our health.
So often attitude is something that you can control if you really
want to, is it not? What is your general attitude? How can you
learn to be more optimistic? How should focusing on the Cross
and what it reveals about God help you have a more positive
outlook on life?
_____________________________________________________
93
Th u r s d a y
June 10
A Merry Heart—Practical Optimism!
“A merry heart doeth good like a medicine: but a broken spirit
drieth the bones” (Prov. 17:22).
Yes, there are physical benefits to laughter and joyful thinking.
Laughter exercises the lungs and stimulates the circulatory system.
As a result, increased oxygen enters the blood. Laughter acts as a
relaxant, and in the long term it can be associated with mild decreases
in blood pressure. Laughter increases the production of the chemical
endorphins that soothe and relax the mind, relieve pain, elevate the
mood, and increase immune cell activity. This optimism and merry
heart will be entirely appropriate, because they are founded on the
knowledge that God is in control of our lives.
We know that it is not possible or feasible to be happy and to laugh
continuously. We can, however, seek to have a positive attitude.
Read
Isaiah 26:1–4. How can you apply this passage practically in
your life?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
When our minds are steadfast and we trust in Him, we reap definite
benefits. Studies have shown that viewing others in a positive and benevo-
lent way can beneficially impact our resistance to infection (as well as
make us pleasant to be around!). As we cultivate and nurture our relation-
ship with Christ, our physical health is benefited, and we can find the kind
of emotional and spiritual healing that can aid physical healing, too.
We are faced with a choice in Proverbs 17:22: a merry heart does
good; a broken spirit has negative effects on our total being. David
learned the importance of this choice and reminded himself of God’s
preserving role in this ongoing struggle.
Read
Psalm 27. What hope is presented here? How can we apply
these words to ourselves?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
There is ample evidence that a vibrant relationship with God
impacts our total well-being. What changes do you need to
make in order to have a better relationship with the Lord?
94
fr i d a y
June 11
Further Study:
Read Ellen G. White, “Mind Cure,” pp. 241–259,
in The Ministry of Healing.
“Nothing tends more to promote health of body and of soul than does
a spirit of gratitude and praise. It is a positive duty to resist melancholy,
discontented thoughts and feelings—as much a duty as it is to pray. If we
are heaven-bound, how can we go as a band of mourners, groaning and
complaining all along the way to our Father’s house?”—Ellen G. White,
The Ministry of Healing, p. 251.
Without the cross, man could have no union with the Father. On it
depends our every hope. From it shines the light of the Saviour’s love; and
when at the foot of the cross the sinner looks up to the One who died to save
him, he may rejoice with fulness of joy; for his sins are pardoned. Kneeling
in faith at the cross, he has reached the highest place to which man can
attain.”—Ellen G. White, The Acts of the Apostles, pp. 209, 210.
In this hope of a sure inheritance in the earth made new, the early
Christians rejoiced, even in times of severe trial and affliction. Ye greatly
rejoice,’ Peter wrote, ‘though now for a season, if need be, ye are in
heaviness through manifold temptations: that the trial of your faith, being
much more precious than of gold that perisheth, though it be tried with fire,
might be found unto praise and honor and glory at the appearing of Jesus
Christ: whom having not seen, ye love; in whom, though now ye see Him
not, . . . ye rejoice with joy unspeakable and full of glory: receiving the end
of your faith, even the salvation of your souls.”—Ellen G. White, The Acts
of the Apostles, pp. 517, 518.
Discussion Questions:
l Do you know someone who is suffering from depression? If so,
what can you do to help? So often a kind word or even a friendly
gesture can go a long way in making someone feel better. What can
your class or the church do to help those with depression?
l Proverbs 3:7, 8 reads, “Be not wise in thine own eyes: fear the
Lord, and depart from evil. It shall be health to thy navel, and mar-
row to thy bones.” How does this fit in with the lesson this week?
l Next time you are feeling down, make a concentrated effort
to dwell on positive things. Think about God’s love. Read some
Bible texts that you especially like. Praise the Lord in song and in
prayer. You might be surprised at how much better you feel.
l Though the emphasis this week has been on our feelings and
the importance of feeling good, we must remember that faith is not
feeling. In other words, just because we are feeling down, depressed,
or discouraged does not mean we have lost our connection with
God. What is the difference between faith and feeling, and why is it
important to know that difference?
1
2
3
1
2
3
4
S
tor
i n s i d e
95
Produced by the General Conference Office of Adventist Missions.
Web site:www.adventistmission.org
Lead Me to Truth
by Fo l o r u m s o al a w o d e aJ i b a d e
I grew up in a church and knew well its doctrines. But I felt that some
things my church taught were wrong. I read the Ten Commandments, and
I knew that they prohibited worshiping idols. But when I asked the priest
why we prayed before statues, he said that the images were like pictures
of family members in our home. Still, it didn’t seem right.
Finally I asked God to lead me to His truth. And God answered my
prayer. One day as I sat in my home, I had what must have been a vision,
in which I saw a banner with the words, “Seventh-day Adventist Church.”
I had seen a few Adventist churches in my life, but I knew nothing about
what the church teaches and had never worshiped in one.
The next day, Sabbath, a Voice told me, “Go, and worship today.”
Another voice countered, “Don’t go today; go next week.” I dared not
tarry. I prepared and went to the nearest Adventist church.
When I arrived, someone took my name and welcomed me as a visitor.
I told them, “I am not a visitor. I will become part of this church from
today.” I found the people having a Bible study. Later I learned that this
was Sabbath School.
I met the pastor and told him of my vision, and he came to my house
several times a week to study the Bible with me. Others came to visit as
well. I was glad for this.
When members of my former church asked me why I wasn’t coming
to church, I told them that God has sent me to the Adventist Church, and
there I have found salvation.
I was baptized a few months later. I am so happy to have found the truth
in Jesus. I’m only sorry that I hadn’t prayed years ago that God would
show me these truths. I will devote the rest of my life to sharing the gos-
pel with everyone I meet. Leading people to
Christ has become my life.
Thank you for your mission offerings,
which helped bring the light of truth to this
soul who was in darkness.
Fo l o r u m s o al a w o d e aJ i b a d e (left) lives in western
Nigeria.
96
L e s s o n
12
*June 12–18
Nutrition in the Bible
sa b b a t h af t e r n o o n
Read for This Week’s Study:
Gen. 1:26–30; 7:1, 2; 8:20;
Leviticus 11; Deuteronomy 14; Prov. 23:19–21; Acts 10:1–28; Rom.
14:17; 1 Tim. 4:1–5.
Memory Text:
“So whether you eat or drink or whatever you do,
do it all for the glory of God” (1 Corinthians 10:31, NIV).
A
writer argued against belief in God, in the supernatural, or in
any spiritual realities at all. He believed only in the material
world, only in material things.
“Man is,” he said, “what he eats. Period.”
However extreme his position, he does have a point, at least some-
what. Though we certainly are more than what we eat, what we eat
helps make us what we are. Our blood, bones, fat, and tissues all are
fed by the food we put in our bodies. We know that if we stopped eat-
ing, we would die. We know, too, that our food impacts our physical
being in many ways. Anyone who has ever eaten too much, or eaten
the wrong things and become sick, knows how much food impacts
us physically—and mentally, as well. Indeed, diet can impact our
thoughts, which should not be surprising, because our brain is central
to thought, and our brain is affected by the foods that feed it.
This week we will take a look at diet, this very important compo-
nent of a healthy lifestyle.
The Week at a Glance:
A good diet is a very important factor
in living a healthy lifestyle.
*Study this week’s lesson to prepare for Sabbath, June 19.
97
Su n d a y
June 13
The Original Diet
Read
Genesis 1:26–30. What does it tell us about the original diet?
What might it mean that both humans and the animals had a simi-
lar diet?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
God planted a garden full of fruits and nuts for the nourishment of
our first parents. We only can speculate how different this produce
may have been from what is available to us today, and we assume
there was a wide variety of colorful, tasty treats, a great variety of
fruits and nuts in the large cornucopia provided by God. We can
imagine the tree of life, planted near the beautiful river, bearing 12
crops of fruit, yielding its fruit every month. The leaves were for heal-
ing of all peoples and for the prevention of all diseases and sickness.
This is how the apostle John describes the tree in Revelation 22:2, 3;
this description of life in Eden is so brief, and we are left with many
unanswered questions, but we do know Adam and Eve enjoyed food
from one tree in the Garden that is no longer available to us.
Scientific research has confirmed that a vegetarian diet is healthier
than a diet high in meat full of saturated fat. The Adventist Health
Study, conducted by Loma Linda University, compared Seventh-day
Adventist church members in the United States who share similar
demographics and lifestyles except for two different categories of
diet. When those who eat a lacto-ovo-vegetarian diet (plant food
plus eggs and milk) were compared to omnivores who included red
and white meats in their diet, the vegetarians had less heart disease,
less types of cancers, less hypertension, less diabetes, less dementia,
and less osteoporosis—leading to an increased life expectancy. The
Adventist vegetarians enjoyed eight to ten additional healthy years
of life by eating more whole grains, fruits, vegetables, legumes, and
nuts. They also ate less refined grain products, sugar, and prepared
foods. Other studies conducted in Europe, Australia, and South
America confirm these findings, and more than four hundred reports
on the health of Seventh-day Adventists have now been published in
scientific journals.
Some people tend to make diet the central focus of their reli-
gion, the idea being the stricter the diet, the holier the person.
At the same time, why is it important that we watch our diet
and seek to eat as healthfully as we can?
98
Mo n d a y
June 14
The Post-Flood Diet
As Christians we should not forget the fact that the first sin of
humanity dealt with appetite. Adam and Eve were told not to eat of a
certain tree (Gen. 2:16, 17), and they ate of it anyway (Gen. 3:6). This
was sin, pure and simple. Hence, however much we must be careful
not to make an idol out of diet, we must not diminish its importance.
In the midst of so many voices, we need to seek wisdom in order to
find the right balance in how we should eat and drink.
Read
Genesis 9:3, 4 and compare it with Genesis 1:26–30. What
change came to the human diet because of the Flood? Why do
you think this happened? How does this change reflect an even
greater disharmony brought to the earth because of sin?
____________________________________________________________________
____________________________________________________________________
Only after the Flood, with so much vegetation destroyed, did God
give humans permission to eat animals. What a major shift in the
whole balance of relationship between man and beast. We are so used
to it today that we surely do not realize what an incredible change this
must have been.
Read
Genesis 7:1, 2; 8:20. How do these verses dispel the idea that
the distinction between clean and unclean meats began with the
Jewish nation?
____________________________________________________________________
____________________________________________________________________
These verses prove that the difference between clean and unclean
meats did not originate with the Jewish economy. How could it have,
when there were no Jews or Jewish nation at this time? No question,
when God called the Jews out and made them a separate people under
the covenant with Him, He gave them a detailed revelation of the distinc-
tion regarding clean and unclean meat. Leviticus 11 and Deuteronomy
14 provide very extensive expositions on this topic. Though a certain
amount of debate exists in the theological and even the medical world
regarding the reasons for the distinction, the health component seems
one of the most obvious reasons. Many of the animals deemed unclean
do not exactly constitute the most healthful things a person can put in
his or her body (such as rats, pigs, snakes, and vultures), do they? If,
as we believe, God wants us to take care of our bodies, it would make
sense that He would show us what things are not good for us to eat.
99
Tu e s d a y
June 15
Food in the New Testament
As we saw yesterday, the distinction between clean and unclean
foods did not start with the Jewish nation. Nevertheless, many today
assert that in New Testament times, the Bible obliterated this distinc-
tion, and it does not matter now what people eat.
Yet, that really does not make a whole lot of sense, if you think
about it. Diet, after all, plays such an important role in our health;
thus, it is very hard to imagine why the New Testament would show
no concern about diet, which is so crucial to healthful living.
Read
1 Timothy 4:1–5. What is Paul saying? Does this mean that we
can now eat unclean meat?
In this particular case, Paul was dealing with future heresies that
would forbid believers to partake of two things that God gave human-
ity at creation, food and marriage. The foods involved are all foods
that God had created for human consumption. Paul’s words here
should not be taken to mean that unclean foods were “created to be
received with thanksgiving by those who believe and who know the
truth” (1 Tim. 4:3, NIV). Otherwise, what? A rat should be “eaten with
thanksgiving”?
In his letters to the Romans and the Corinthians (Romans 14, 1 Cor.
8:4–13, 10:25–28), Paul addressed the implication for Christians of
the widespread practice in the Gentile world of offering flesh food to
idols. Early Christians struggled with the question of whether the eat-
ing of such food was an act of pagan worship. Those strong in their
faith did not believe it was, and thus they could eat all edible things
offered to idols. Those who did not have such a strong faith used only
vegetables, which were not offered to idols. Paul urged that no one
should despise those who eat only vegetables or judge those who “eat
all things” suitable for food.
What’s
wrong with using Acts 10 as proof that the New Testament
has done away with the clean/unclean distinction in regard to
human diet? See Acts 10:28.
____________________________________________________________________
____________________________________________________________________
Where are you in the whole question of diet? What improve-
ments do you know that you should make in what you eat, in
how you eat it, or even in the amount you eat?
_____________________________________________________
100
We d n e s d a y
June 16
A Balanced Diet
“Hear thou, my son, and be wise, and guide thine heart in the
way. Be not among winebibbers; among riotous eaters of flesh:
For the drunkard and the glutton shall come to poverty: and
drowsiness shall clothe a man with rags” (Prov. 23:19–21). What
important health principle do we find in these verses? How can
we learn to apply this principle to ourselves, in the area of health
and temperance?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
“In order to know what are the best foods, we must study God’s origi-
nal plan for man’s diet. . . . Grains, fruits, nuts, and vegetables . . . pre-
pared in as simple and natural a manner as possible are the most healthful
and nourishing. They impart a strength, a power of endurance, and a
vigor of intellect that are not afforded by a more complex and stimulating
diet.”—Ellen G. White, The Ministry of Healing, pp. 295, 296.
Just because someone is a vegetarian does not automatically mean
that he or she is eating a healthy diet; at the same time, just because
someone eats some meat does not automatically mean he or she is
defiling their body temple. Other factors for a good diet are important,
as well.
You could be a vegetarian and yet at the same time be consuming
too much fat, too much salt, or too much sugar, all of which can lead
to a variety of serious health issues, things like diabetes, heart attacks,
stroke, and cancer.
Or you simply could be consuming too much food in general. You
can be on the strictest total vegetarian diet possible, and yet, because
you eat too much, you could become overweight with some very
negative health consequences.
In diet, as with all things, temperance is important. Too much of
even good food can be detrimental to your health. In general, the idea
is to eat a wide variety of healthy food, certainly enough to meet all
your nutritional needs, while at the same time not overeating and tax-
ing the system. As with everything in health, balance is the key.
Our church does not make vegetarianism a test of fellowship.
And it should not either. Many faithful Adventists choose not
to be vegetarians. What, though, are the advantages of being
a vegetarian, if you are in a position to get enough of the right
foods for a proper diet?
_____________________________________________________
101
Th u r s d a y
June 17
Diet Today
“For the kingdom of God is not meat and drink; but righteousness,
and peace, and joy in the Holy Ghost” (Rom. 14:17). How are we to
understand this text in the context of the whole question of diet and
health? What are some of the extremes that we need to avoid?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
As Seventh-day Adventists, we should be very thankful for the
counsels we have been given on health. The best medical science
affirms the basic principles of the kind of diet we advocate. In Ellen
G. White’s last address to the General Conference in 1909, she coun-
seled, “We do not mark out any precise line to be followed in diet; but
we do say that in countries where there are fruits, grains, and nuts in
abundance, flesh food is not the right food for God’s people.”—Ellen
G. White, Testimonies for the Church, vol. 9, p. 159. In other words,
if we are in a position to eat this way, we should seek to do it. It
does not make us righteous, it does not make us holy, and it certainly
does not put us in a position to judge those who do not eat the way
we think is best. It can, though, make us healthier, and who does not
want good health?
Today, nutritionists often display what is called a food pyramid, a dia-
gram that shows what the best foods are and the amounts that should be
consumed. At the base of the pyramid are the whole grains: breads, pasta,
and brown rice. These should be eaten in the largest quantities, about six
to eleven servings per day. The next level includes fruits and vegetables,
recommending about five to nine servings per day. Next are dairy prod-
ucts and eggs, about two to three servings a day. These can be important
for vegetarians, in order to make sure that we get enough vitamin B
12
in our diet. Total vegetarians should take vitamin B
12
supplements. The
next group, almost at the top (which means these should be eaten in even
smaller amounts), includes legumes, nuts, seeds, and meat alternatives for
vegetarians. A nonvegetarian diet would include fish, fowl, and meat, but
only in moderate quantities. Finally, at the top, which means one should
consume the smallest amounts, are fats, oils, sweets, and iodized salt.
Our health is a precious gift. Diet plays an important role in health.
How wise, then, for us to seek to do the best we can in what we eat.
How important for us to exercise self-discipline and self-control when
tempted to eat what we know is not good for us. God gave these truths
to us for our benefit. When we ignore them, we hurt ourselves and, as
so often is the case, others are made to suffer, as well.
102
fr i d a y
June 18
Further Study:
Read Ellen G. White, Counsels on Diet and Foods.
From the Seventh-day Adventist Church Manual, we read: “Christian
behavior . . . means that because our bodies are the temples of the
Holy Spirit, we are to care for them intelligently. Along with adequate
exercise and rest, we are to adopt the most healthful diet possible and
abstain from the unclean foods identified in the Scriptures.”
Twenty-second fundamental belief: The original diet. The Bible
does not condemn the eating of clean animals. But God’s original diet
for man did not include flesh foods because He did not envision the
taking of any animal’s life and because a balanced vegetarian diet is the
best for health—a fact for which science offers mounting evidence.
“The diet God ordained in the Garden of Eden—the vegetarian
diet—is the ideal, but sometimes we cannot have the ideal. In those
circumstances, in any given situation or locale, those who wish to
stay in optimum health will eat the best food that they can obtain.”
Seventh-day Adventists Believe . . . 2nd ed. (Nampa, Idaho: Pacific
Press
®
Publishing Association, 2005), p. 318.
The General Conference Nutrition Council, in their Position
Statement of 2006, titled Vegetarian Dietary Guidelines, states, “We
recommend the generous use of whole grains, vegetables, and fruits;
a moderate use of low-fat dairy products (or nutritional equivalent
alternatives); legumes, nuts, and seeds; a very limited use of foods
high in saturated fat, cholesterol, sugar, and salt.”
Discussion Questions:
l What are some of the dietary challenges that you face in the
area where you live? Is there an abundance of food that can lead
to eating not only the wrong foods but also to overeating? Or is
there a struggle to get enough of the right foods? What can you
as a class do to help those who could be struggling either way?
l What are the extremes in diet that we need to avoid?
l How should our understanding of the nature of humanity
impact our understanding of how important our physical bodies
are? In other words, because we do not believe that the soul is
immortal and can exist independently of the body, should not we
then have even more reason to take care regarding how we treat
our bodies? Explain.
l Many new Seventh-day Adventists do not know a thing about
a healthy diet. How can we help them learn about this important
topic in a balanced way that doesn’t push them into extremism
or turn them off?
1
2
3
1
2
3
4
S
tor
i n s i d e
103
Produced by the General Conference Office of Adventist Missions.
Web site:www.adventistmission.org
The Little School That Could
by sa r a h Ki d e n
Like most church schools, the primary school in Yei, a city in southern
Sudan, was established with more faith than financing. Three teachers were
appointed, and they set up their classrooms in the church sanctuary until the
members could build a school. In Sudan, as in many developing countries,
most teachers are high school graduates with no specific teacher training.
When the school grew to 200 students, church members could wait no
longer. They built a four-classroom school constructed of poles plastered
with mud and covered by a thatched roof.
The school continues to grow and has become an important part of
religious outreach in the city of Yei. Church members produce a radio
program for the local Christian radio station, and children from the school
have become an important part of the programming. They take turns recit-
ing Bible verses and singing songs on the live radio programs. This radio
program has helped boost the church’s outreach into the community and
has increased the school’s enrollment, as well.
People in the community often ask how the children can learn so many
Bible verses and so many songs. And some ask how their children can be
a part of the Yei Seventh-day Adventist Primary School.
Enrollment continues to increase, and today more than seven hundred students
study there. The school has added more classrooms and teachers to accommo-
date the increased enrollment. And more children want to study there.
Emerging from a civil war that spanned several decades and destroyed
most public buildings, Sudan struggles to provide an education for its
children. The few schools that exist can’t accommodate the thousands
who want to learn to read and write. Churches have stepped into the gap
and provide the bulk of education in southern Sudan.
Textbooks are another challenge. Relief
agencies have provided a few textbooks for
teachers in schools, but the children have
none. They must write down everything that
they need to learn. It is slow progress, but it
is the only way for now.
Your mission offerings support education
in Sudan and around the world. Thank you
for your support and your prayers.
sa r a h Ki d e n teaches at Yei Seventh-day Adventist
Primary School in southern Sudan.
104
L e s s o n
13
*June 19–25
Social Support: The Tie
That Binds
sa b b a t h af t e r n o o n
Read for This Week’s Study:
Gen. 1:27, John 1:1–3,
Rom. 14:7, 1 Cor. 12:14–26, 1 Corinthians 13, Gal. 6:2, Eph. 4:1–16.
Memory Text:
“ ‘A new command I give you: Love one another.
As I have loved you, so you must love one another. By this all men
will know that you are my disciples, if you love one another’ (John
13:34, 35, NIV).
I
t is very clear that being unloved, lonely, and isolated increases the
likelihood of various risky behaviors. Disease and premature death
from all causes rises by 200 to 500 percent or more in such individu-
als. Saddest of all, isolation deprives us of the joy of everyday life, the
joy that comes from satisfying and fulfilling relationships. One study
was conducted on 170 military wives receiving prenatal care at a military
hospital. The research showed that women without emotional and psy-
chological support had three times as many complications as those with
adequate support.
Anything that promotes a sense of isolation may lead to illness and
suffering. That which promotes love and intimacy, connection, and com-
munity is healing and brings health. And no wonder, because, as humans,
we were meant to live in community and fellowship with one another.
With these ideas in mind, we come to the final week in our study
about health and temperance, and our topic deals with the important
question of interpersonal relationships and how these can impact our
physical well-being.
The Week at a Glance:
Loving one another is the distin-
guishing characteristic of the disciples of Christ. Love blesses not
only the recipient but the giver, as well.
*Study this week’s lesson to prepare for Sabbath, June 26.
105
Su n d a y
June 20
The Original Image
As human beings, we are so immersed in sin that we often can forget
just how bad it is, just how much it has affected us. It is not easy to real-
ize how far we have fallen, because we have been down for so long.
Read
Genesis 1:27. How does the fact that Jesus Himself is God help
us understand better what it means to have been made in the
image of God? How does knowing about Jesus help us understand
the kind of characters our first parents had at the Creation?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
The Bible is clear: we were made in the image of God. It is clear,
too, that Jesus is God (see John 1:1–3). Thus, in the beginning,
humans reflected somewhat the moral character of Jesus. The Jesus
who loved us so much that He stooped down and took on our human-
ity in order to save us—that is what humans were originally like. The
Jesus who was willing to minister to others by washing the feet of His
betrayer—that is what humans were somewhat like. The Jesus who,
even while dying on the cross, took time to comfort the dying thief—
that is what humans were like. The Jesus who cried out, “Father,
forgive them; for they know not what they do” (Luke 23:34)—that is
what humans were to some degree like before sin entered.
The unselfish love and concern for others that marked Jesus’ life
also must have been reflected to some degree in Adam and Eve before
the Fall, who were from creation made “in the image of God.”
Hence, the idea of being like Jesus means being remade into the image
in which we were originally created. And it is obvious from looking at
Jesus, from seeing how He lived and how He treated people and how He
loved even His enemies, that at the heart of Christ’s character was unself-
ish love for others. As humans, then, we originally were made to love and
care unselfishly for those who were around us. That is certainly part of
what it means to have been made in the image of God.
We were made, therefore, to love and to be loved, and this we can-
not do in a vacuum. We need people to love, just as people need to be
loved. This is what community and family are all about.
Dwell more on this idea about what it means to have been made
in the image of God and that Jesus is God. How does this fact
help us understand just how fallen we are and how much we
need a Savior? More so, how should this help us understand
why we need to treat people better than we often do?
106
Mo n d a y
June 21
People: Social Beings
People are social beings. Not long after Adam was created, God
provided a companion for him. He said, ‘It is not good for the man
to be alone’ (Genesis 2:18, NIV). We need one another.
Hence, a crucial point regarding this reality must be understood.
Read
Romans 14:7. What important principle is found in this text?
How have you experienced the powerful reality of this truth?
________________________________________________________
________________________________________________________
In life or death, we impact others, especially those in our family.
The responsible caring for our own health brings blessings not only to
ourselves but to those with whom we share our lives.
What
do the following texts tell us about how social relationships
were meant as a blessing for us? Gen. 2:18, Eccles. 4:9–12, 1 Cor.
12:14–26, Gal. 6:2.
________________________________________________________
________________________________________________________
Because good relationships positively influence both our own and
others’ lives, we should learn to give and receive graciously. It is
incorrect to say, “It’s my body, and it’s nobody’s business but mine.”
Society pays, directly or indirectly, for every person’s poor health
choices. Human life, a precious creation of God, is of utmost worth
and is deserving of preservation. In many places the value of life is not
appreciated; for the Christian, every person is valuable. It is important
to invest not only in your own health but also in the health of others.
A doctor studied the importance of social ties and social support in
relationship to disease and mortality rates. The close social, cultural,
and traditional ties of the Japanese culture made for exemplary health
outcomes. The better the social ties, the better the health. He further
indicated that social isolation results in poorer health and higher mor-
tality rates. Meaningful social relationships positively influence physi-
cal, mental, and emotional behaviors.
In what ways have you benefited from a social network? How
can you help others in the same way you have benefited? Do you
tend to take more from the network, or give more? What does
your answer say about you?
107
Tu e s d a y
June 22
Unity in Redemption
All humanity is related through our common ancestry (Acts 17:26).
We’re related, too, through the love that God has for all of us.
Everyone may be redeemed by Christ’s precious blood, because God
wants no one to be lost (2 Pet. 3:9).
The Bible is clear that through redemption in Jesus, all barriers
between us should be brought down, because we are the same before
the Lord: sinners in need of God’s grace.
How
does Paul describe the people who have been redeemed by the
blood of Jesus? Eph. 4:1–16. What does this mean in terms of how
we should relate to one another?
____________________________________________________________________
____________________________________________________________________
____________________________________________________________________
No one hates his or her own body (Eph. 5:29, 30). All parts of the
body interact to function effectively. If one part of the body suffers,
all functions are affected. The closer we are to others, the more readily
and powerfully we feel the impact of their problems.
When we interact socially and helpfully with others, it improves
health. Two hundred seventy-six healthy volunteers were exposed
to the common cold virus. The effect of a variety of interpersonal
relationships was explored. Those reporting the fewest types of rela-
tionships had more than four times the risk of developing a cold than
those reporting greater numbers of relationships. These differences
were not explicable by factors such as immunity, smoking, exercise,
amount of sleep, alcohol intake, and so forth. It was shown that the
diversity of relationships was more important than the total number
of people with whom the individuals interacted. Mutually supportive,
diverse relationships increased resistance to infection, at least accord-
ing to this study.
All this points to what we have been talking about all this quarter:
our emotional, mental, and spiritual health can have a powerful impact
on our physical health. Central to our emotional and spiritual health
are the kinds of interpersonal relationships we share with others.
Sure, there are times when most everyone wants to be alone, but
that is not the same as being part of a larger community that can act
as a support group, especially in times of need.
How can you better involve yourself in the life of your church
community? How much death to self will it take to be more
involved? What gifts do you have that can benefit others?
108
We d n e s d a y
June 23
Support One Another
Recognizing the outstanding benefits of service one to another,
we can understand why Mrs. White made this statement in Medical
Ministry: “Christian kindness and earnest consecration are constantly
to be manifest in the life.”—Page 204. A person can have all the
theological knowledge in the world, but if the person is not kind, lov-
ing, and caring about others, what good does this knowledge do? This
seems to be very much the theme of Paul in 1 Corinthians 13. It would
do us all some good to read that chapter over often, even daily and
then ask ourselves how well we are following what Paul says there.
What
do the following verses teach us about how we are to relate to
one another?
John 13:35
____________________________________________________________________
Rom. 15:7
____________________________________________________________________
Eph. 4:32
____________________________________________________________________
Col. 3:13
____________________________________________________________________
1 Thess. 4:18
____________________________________________________________________
James 5:16
____________________________________________________________________
1 Pet. 3:8
____________________________________________________________________
1 Pet. 4:9
____________________________________________________________________
1 John 1:7
____________________________________________________________________
An outstanding virtue of the Christian is to follow the example of
Jesus in loving people despite their weaknesses. Jesus loved His disciples
regardless of their many shortcomings and failures. He was caring and
inclusive, even when he was rejected and betrayed. We are called to do
the same. This can happen only as Christ works in our lives, and He can
do that only to the extent that we surrender and allow Him to. As we
grasp just how much grace and mercy have been extended to us by God,
we can start doing the same to others. Loving the loving and the kind is
relatively easy; most anyone can do that. It is when we are called to love
the unloving, the ones who are hard to get along with, the ones who treat
us nastily and unfairly—then it takes the grace of God working in us.
How well do you love those who are not so easy to love? How
can you learn to do better in that area? How would Jesus treat
that person? Go and do likewise.
_____________________________________________________
109
Th u r s d a y
June 24
Serve One Another
The life of Jesus on earth was a life of service. From the earliest days
of His ministry right up until the end, He was serving humanity. In fact,
according to the Bible, He still is serving us today (Heb. 2:17, 18).
We
each have been created with specific spiritual gifts for service.
What are the various spiritual gifts and services found in the fol-
lowing verses?
Rom. 12:4–8
____________________________________________________________________
1 Cor. 12:1–5
____________________________________________________________________
Eph. 4:8–11
____________________________________________________________________
As we have seen, as human beings, we were made to love others,
as Jesus loved. And when we do this, we do not simply benefit others.
We benefit ourselves, as well.
Think for a moment how good you feel when you reach out and
help others, when you selflessly give of yourself with no intention of
getting anything back for yourself. Something inside us is touched.
There is a sense of well-being; we get a satisfaction that, really, noth-
ing else can match. And that is because, by giving of ourselves, we are
living as we were meant to live. We are doing what we were originally
created to do.
As we have seen, a positive mental outlook on life can have a posi-
tive impact on us physically, as well. Our body reacts better when we
feel positive, happy, and fulfilled. No wonder, then, that scientific
studies have shown positive medical benefits that arise from doing
good for others. It makes perfect sense: by helping others, we feel
better, and when we feel better, our physical being is improved. What
a perfect combination!
“You, my brothers, were called to be free. But do not use your
freedom to indulge the sinful nature; rather, serve one another
in love” (Gal. 5:13, NIV). What does it mean to serve one
another in love? How can you take these words and apply them
in a practical way in your own life right now? Think of someone
whom you can “serve in love” and do it, even if it takes self-
denial on your part. After all, there is no question—someone
out there needs you.
_____________________________________________________
110
fr i d a y
June 25
Further Study:
Read Ellen G. White, “The Creation,” pp. 44–51,
in Patriarchs and Prophets; “Social Purity,” pp. 567–671, in Counsels
on Health; “Saved to Serve,” pp. 95–107, in The Ministry of Healing;
“Development and Service,” pp. 497–502, in The Ministry of Healing.
“Many feel that it would be a great privilege to visit the scenes of
Christ’s life on earth, to walk where He trod, to look upon the lake
beside which He loved to teach, and the hills and valleys on which His
eyes so often rested. But we need not go to Nazareth, to Capernaum,
or to Bethany, in order to walk in the steps of Jesus. We shall find His
footprints beside the sickbed, in the hovels of poverty, in the crowded
alleys of the great cities, and in every place where there are human
hearts in need of consolation.
“We are to feed the hungry, clothe the naked, and comfort the
suffering and afflicted. We are to minister to the despairing, and to
inspire hope in the hopeless.
“The love of Christ, manifested in unselfish ministry, will be more
effective in reforming the evildoer than will the sword or the court of
justice. These are necessary to strike terror to the lawbreaker, but the
loving missionary can do more than this. Often the heart that hardens
under reproof will melt under the love of Christ.”—Ellen G. White,
The Ministry of Healing, pp. 105, 106.
Discussion Questions:
l Dwell more on the idea that, as beings made in the image of
God, our first parents were somewhat like Christ, even though
they still had a lot to learn. How does this help us understand our
need for a Savior? (After all, we can compare ourselves to Jesus
and see just how far we have fallen.)
l Consider your church situation and discuss with your Sabbath
School class whether the quality of fellowship could be improved.
What can you do to improve the level of fellowship within your
church? What could your class do to strengthen relationships
within your church body? How well does your church deal with
those who have special needs, such as shut-ins?
l In class talk about the benefits and happiness that come from
serving others. Why do we get so much satisfaction from serving
others? What things hold us back from doing this more often?
How can we, through the power of Christ, fight against the
inherent selfishness in us that keeps us focused on ourselves and
our own needs rather than on the needs of others? What is your
own experience with selfishness? That is, how have you seen in
your own life just how ultimately unsatisfactory and empty exis-
tence can be when lived selfishly?
1
2
3
1
2
3
S
tor
i n s i d e
111
Produced by the General Conference Office of Adventist Missions.
Web site:www.adventistmission.org
Planting Seeds
by hu b e r t Xa v i e r
My friends and I were relaxing after lunch one day in Grenada, an
island in the Caribbean, when a man walked up to us. He pointed his
finger at me and said, “The Lord has something for you to do.” Then he
turned and walked into the busy marketplace.
We stood there trying to figure out what had just happened. We searched
for the man, but he had disappeared. My friends laughed the incident off,
but I thought about it a lot. I went to church, but I wasn’t close to God.
Then one day a woman came into the store where I worked and asked
me, “Son, have you given your life to Christ yet?” I had never seen her
before, and her comment surprised me. “Lady, I’m preparing to do so,”
I told her, surprised. She walked away, and when I searched for her a
moment later, she had gone. No one else had seen her. Could God be try-
ing to tell me something? I wondered.
I told a friend about these incidents, and he invited me to the Seventh-
day Adventist church’s Sunday evening Bible study service with him. I
went and enjoyed it, so I continued attending. He invited me to attend
worship on Sabbath morning, but I had to work. Finally I got up the cour-
age to ask my boss for Saturday morning off so I could go to church.
My friend and I studied the Bible together; and after attending evange-
listic meetings, I became convinced that I had found God’s true church. I
decided to become an Adventist. But my boss refused to give me Sabbaths
off. My relatives urged me to just go to church on Sunday, but I knew
what I had to do. I quit.
I found temporary work and threw my energies into working for God,
but that didn’t feed me. One day there was no food in my house. I knelt
and told God that I was hungry and begged for some food. A knock at the
door interrupted my prayer. It was a church elder. “I was passing by and
felt impressed to stop and see how you are doing,” he said. He gave me
ten dollars and smiled. And so God provided.
Eventually I found work with a company where I don’t have Sabbath
problems. As I wait on customers, I tell them what God is doing in my life
and invite them to try Jesus too. I’m planting seeds in their hearts and pray
that God will make those seeds grow, just as He did in my life.
hu b e r t Xa v i e r lives in Grenada, an island in the Caribbean.
2010
112
Bible Study Guide for the Third Quarter
Next quarter’s Bible study guide will seek to uncover the great
truth of salvation by faith alone as revealed in the book of Romans.
The great truths that Paul sought to clarify to readers in his day are
not restricted to his first intended audience. His words have rever-
berated across the centuries, teaching millions the wonderful news
of the gospel and its foundational doctrine of justification by faith.
This will be the focus of study for this quarter in our guide titled
Redemption in Romans, written by the late Don Neufeld.
Lesson 1
—Paul and Rome
The Week at a Glance:
su n d a y : Date and Place (Rom. 16:1, 2)
mo n d a y : Personal Touch (Rom. 15:20–27)
tu e s d a y : Paul Reaches Rome (Acts 28:16)
we d n e s d a y : Called to Be Saints (Rom. 1:7)
th u r s d a y : World Reputation (Rom. 1:8)
Memory Text—
Romans 1:8
Sabbath Gem:
While it is important to understand the context
in which Paul wrote the book of Romans, it still contains a power-
ful message for God’s church today.
Lesson 2
—Jew and Gentile
The Week at a Glance:
su n d a y : Better Promises (Heb. 8:6)
mo n d a y : Jewish Laws and Regulations (Leviticus 12, 16, 23)
tu e s d a y : “What Must I Do to be Saved?” (Acts 15:1–12)
we d n e s d a y : “No Greater Burden” (Acts 15:5–29)
th u r s d a y : The Galatian Heresy (Gal. 1:1–12)
Memory Text—
John 1:17
Sabbath Gem:
Obedience to God’s moral law is as much a part
of the New Covenant as it is of the Old Covenant.
Lessons for the Visually Impaired
The regular Adult Sabbath School
Bible Study Guide is available free each month in braille and on audiocassette to
sight-impaired and physically handicapped persons who cannot read normal ink
print. This includes individuals who, because of arthritis, multiple sclerosis, paralysis,
accident, and so forth, cannot hold or focus on normal ink-print publications. Contact
Christian Record Services, Box 6097, Lincoln, NE 68506-0097.